King James Version

What Does Zechariah 13:6 Mean?

Zechariah 13:6 in the King James Version says “And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded i... — study this verse from Zechariah chapter 13 with commentary, cross-references, and original Hebrew word analysis.

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

Zechariah 13:6 · KJV


Context

4

And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: a rough: Heb. a garment of hair deceive: Heb. lie

5

But he shall say, I am no prophet, I am an husbandman ; for man taught me to keep cattle from my youth.

6

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

7

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

8

And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.


Commentary

KJV Study Commentary
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. This enigmatic verse has generated much interpretive discussion. Someone questions the false prophet about "wounds in thine hands" (hammakot ha-eleh bein yadekha, הַמַּכּוֹת הָאֵלֶּה בֵּין יָדֶיךָ), literally "between your hands" or "on your hands." The false prophet answers: "Those with which I was wounded in the house of my friends" (asher hukketi beit me'ahavay, אֲשֶׁר הֻכֵּיתִי בֵּית מְאַהֲבָי).

The immediate context suggests these wounds resulted from discipline or punishment. Verse 3 described parents executing false prophets who persisted; these wounds might be marks from attempted correction or public punishment. Alternatively, some false prophets practiced self-mutilation to appear ecstatic or devoted (1 Kings 18:28), and these scars would expose their fraudulent practices. The phrase "in the house of my friends" could mean either punishment by family/community or wounds self-inflicted during false prophetic rituals among fellow deceivers.

Christian tradition has sometimes seen Messianic typology here—Christ wounded "in the house of his friends" (betrayed by Judas, denied by Peter, abandoned by disciples). However, the immediate context concerns false prophets' shame and exposure, not Messiah's redemptive suffering. If there is typological connection, it's by contrast: false prophets wounded for deception, Christ wounded for our redemption; false prophets shamed and exposed, Christ vindicated and exalted.

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Historical & Cultural Context

Ancient Near Eastern prophetic cults sometimes practiced self-mutilation as ecstatic expression or to demonstrate devotion to their gods (1 Kings 18:28 describes Baal prophets cutting themselves). Israelite law prohibited such practices (Leviticus 19:28, Deuteronomy 14:1), marking them as pagan. If false prophets in Israel adopted such practices to appear spiritually powerful, the scars would become evidence of their fraudulence and covenant-breaking.

The phrase 'in the house of my friends' suggests these wounds occurred in familiar, domestic settings—either discipline from family (as verse 3 describes parents executing false prophets) or self-inflicted wounds during false prophetic gatherings with fellow deceivers. The false prophet's evasive answer ('wounded among friends') attempts to minimize the scars' significance, perhaps claiming they were accidental or trivial rather than marks of false prophecy and attempted discipline.

Historically, this prophecy envisions such thorough purification that evidence of false prophecy (whether scars from ecstatic practices or marks of punishment) becomes embarrassing rather than prestigious. What once might have been displayed as signs of spiritual fervor becomes shameful evidence of deception. This reversal demonstrates God's triumph over falsehood.

Reflection Questions

  1. How does the exposure of false prophets' 'wounds' (evidence of their deception) demonstrate that hidden sins will eventually come to light?
  2. What does the false prophet's evasive answer teach about how people attempt to minimize or explain away evidence of their wrongdoing?
  3. In what ways should anticipation of ultimate exposure and judgment shape our commitment to truth and integrity now, even when deception seems successful temporarily?

Original Language Analysis

Hebrew · 12 words
וְאָמַ֕ר1 of 12

And one shall say

H559

to say (used with great latitude)

אֵלָ֔יו2 of 12
H413

near, with or among; often in general, to

מָ֧ה3 of 12
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

הַמַּכּ֛וֹת4 of 12

unto him What are these wounds

H4347

a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence

הָאֵ֖לֶּה5 of 12
H428

these or those

בֵּ֣ין6 of 12
H996

between (repeated before each noun, often with other particles); also as a conjunction, either...or

יָדֶ֑יךָ7 of 12

in thine hands

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

וְאָמַ֕ר8 of 12

And one shall say

H559

to say (used with great latitude)

אֲשֶׁ֥ר9 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הֻכֵּ֖יתִי10 of 12

Those with which I was wounded

H5221

to strike (lightly or severely, literally or figuratively)

בֵּ֥ית11 of 12

in the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

מְאַהֲבָֽי׃12 of 12

of my friends

H157

to have affection for (sexually or otherwise)


Study Guide

Historical Context

This verse is found in the book of Zechariah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zechariah 13:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Zechariah 13:6 from Treasury of Scripture Knowledge

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