King James Version

What Does Psalms 146:7 Mean?

Psalms 146:7 in the King James Version says “Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: — study this verse from Psalms chapter 146 with commentary, cross-references, and original Hebrew word analysis.

Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:

Psalms 146:7 · KJV


Context

5

Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

6

Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

7

Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:

8

The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

9

The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.


Commentary

KJV Study Commentary
Which executeth judgment for the oppressed (עֹשֶׂה מִשְׁפָּט לַעֲשׁוּקִים)—The Hebrew mishpat denotes both justice and judgment; God actively vindicates (ashuqim) those crushed by exploitation. This isn't passive sympathy but divine intervention in earthly affairs.

Which giveth food to the hungry (נֹתֵן לֶחֶם לָרְעֵבִים)—God's lechem (bread) provision echoes the manna narrative (Exodus 16) and anticipates Jesus as the Bread of Life (John 6:35). The LORD looseth the prisoners (יְהוָה מַתִּיר אֲסוּרִים)—The verb matir means to release or unbind. Jesus applied this liberation motif to His messianic mission (Luke 4:18), encompassing physical, spiritual, and demonic bondage. This triadic description—justice, provision, liberation—defines God's covenant character and the ethics He demands of His people (Isaiah 58:6-7).

KJV Study — Public Domain

Historical & Cultural Context

Psalms 146-150 form the final 'Hallelujah Psalms' concluding the Psalter. Likely post-exilic (after 538 BC), this psalm reflects Israel's experience of oppression, hunger, and captivity—yet maintains confidence in YHWH's faithful intervention. It contrasts human princes (v. 3-4) with the eternal God who defends the vulnerable.

Reflection Questions

  1. How does God's character as defender of the oppressed challenge your response to injustice in your community?
  2. In what ways might you be held 'prisoner'—and how does Christ's liberating work apply to your specific bondage?

Original Language Analysis

Hebrew · 9 words
עֹשֶׂ֤ה1 of 9

Which executeth

H6213

to do or make, in the broadest sense and widest application

מִשְׁפָּ֨ט׀2 of 9

judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

לָעֲשׁוּקִ֗ים3 of 9

for the oppressed

H6231

to press upon, i.e., oppress, defraud, violate, overflow

נֹתֵ֣ן4 of 9

which giveth

H5414

to give, used with greatest latitude of application (put, make, etc.)

לֶ֭חֶם5 of 9

food

H3899

food (for man or beast), especially bread, or grain (for making it)

לָרְעֵבִ֑ים6 of 9

to the hungry

H7457

hungry (more or less intensely)

יְ֝הוָ֗ה7 of 9

The LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מַתִּ֥יר8 of 9

looseth

H5425

to jump, i.e., be violently agitated; causatively, to terrify, shake off, untie

אֲסוּרִֽים׃9 of 9

the prisoners

H631

to yoke or hitch; by analogy, to fasten in any sense, to join battle


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 146:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 146:7 from Treasury of Scripture Knowledge

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