King James Version

What Does Psalms 123:3 Mean?

Psalms 123:3 in the King James Version says “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt. — study this verse from Psalms chapter 123 with commentary, cross-references, and original Hebrew word analysis.

Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.

Psalms 123:3 · KJV


Context

1

A Song of degrees. Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

2

Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.

3

Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.

4

Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud .


Commentary

KJV Study Commentary
The cry for mercy intensifies: 'Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.' The double plea 'have mercy...have mercy' expresses desperation. Hebrew 'chanan' (have mercy) denotes gracious favor undeserved by the recipient. The reason follows: 'we are exceedingly filled with contempt.' The word 'exceedingly' (Hebrew 'rav') means abundant, great, much - contempt has reached intolerable levels. 'Contempt' involves scorn, mockery, and disdain - being treated as worthless or despicable. To be 'filled' with contempt suggests saturation; the psalmist can endure no more. This verse reveals that the need for mercy stems from social oppression and mockery. The appeal to God acknowledges that human vindication is impossible - only divine mercy can relieve the burden of contempt.

KJV Study — Public Domain

Historical & Cultural Context

Israelites faced contempt from surrounding nations, particularly during periods of weakness, exile, or subjugation. Mockery attacked not just individual dignity but covenant identity - enemies scorned both Israel and Israel's God. Contempt from the proud (v. 4) was especially painful because it came from those who should have been humbled.

Reflection Questions

  1. Why does the psalmist cry for mercy twice rather than once?
  2. How does contempt from others create spiritual crisis requiring divine intervention?
  3. What does it mean to be 'filled' with contempt, and how does this affect faith?
  4. How did Jesus experience contempt, and how does His experience comfort those who face mockery?
  5. What is the proper response to contempt - human vindication or appeal to divine mercy?

Original Language Analysis

Hebrew · 7 words
חָנֵּ֑נוּ1 of 7

Have mercy

H2603

properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)

יְהוָ֣ה2 of 7

upon us O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

חָנֵּ֑נוּ3 of 7

Have mercy

H2603

properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)

כִּֽי4 of 7
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

רַ֝֗ב5 of 7

upon us for we are exceedingly

H7227

abundant (in quantity, size, age, number, rank, quality)

שָׂבַ֥עְנוּ6 of 7

filled

H7646

to sate, i.e., fill to satisfaction (literally or figuratively)

בֽוּז׃7 of 7

with contempt

H937

disrespect


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 123:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 123:3 from Treasury of Scripture Knowledge

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