King James Version

What Does Matthew 3:15 Mean?

Matthew 3:15 in the King James Version says “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he ... — study this verse from Matthew chapter 3 with commentary, cross-references, and original Greek word analysis.

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Matthew 3:15 · KJV


Context

13

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

14

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

15

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

16

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.


Commentary

KJV Study Commentary
Jesus' explanation that baptism 'fulfills all righteousness' indicates He came not to abolish the law but to fulfill it perfectly (Matthew 5:17). His baptism inaugurates His public ministry and identifies Him with the sinners He came to save, though He Himself had no sin. This demonstrates the active obedience of Christ—His perfect law-keeping on behalf of His people. 'It becometh us' includes both Jesus and John in God's redemptive purposes.

KJV Study — Public Domain

Historical & Cultural Context

Christ's baptism occurred around AD 27-29 at the beginning of His public ministry, approximately age 30 (Luke 3:23). This fulfilled the requirement for Levitical priests to begin ministry at 30 (Numbers 4:3), connecting Jesus' baptism to His priestly office.

Reflection Questions

  1. How does Christ's baptism demonstrate His active obedience in fulfilling all righteousness on behalf of His people?
  2. What does Jesus' identification with sinners at baptism foreshadow about His substitutionary death on the cross?

Original Language Analysis

Greek · 20 words
Ἀποκριθεὶς1 of 20

answering

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

δὲ2 of 20

And

G1161

but, and, etc

3 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς4 of 20

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

εἶπεν5 of 20

said

G2036

to speak or say (by word or writing)

πρὸς6 of 20

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτόν7 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀφίησιν8 of 20

Suffer

G863

to send forth, in various applications (as follow)

ἄρτι9 of 20

it to be so now

G737

just now

οὕτως10 of 20

thus

G3779

in this way (referring to what precedes or follows)

γὰρ11 of 20

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

πρέπον12 of 20

it becometh

G4241

to tower up (be conspicuous), i.e., (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it i

ἐστὶν13 of 20
G2076

he (she or it) is; also (with neuter plural) they are

ἡμῖν14 of 20

us

G2254

to (or for, with, by) us

πληρῶσαι15 of 20

to fulfil

G4137

to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute

πᾶσαν16 of 20

all

G3956

all, any, every, the whole

δικαιοσύνην17 of 20

righteousness

G1343

equity (of character or act); specially (christian) justification

Τότε18 of 20

Then

G5119

the when, i.e., at the time that (of the past or future, also in consecution)

ἀφίησιν19 of 20

Suffer

G863

to send forth, in various applications (as follow)

αὐτόν20 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 3:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 3:15 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study