King James Version

What Does Matthew 22:28 Mean?

Matthew 22:28 in the King James Version says “Therefore in the resurrection whose wife shall she be of the seven? for they all had her. — study this verse from Matthew chapter 22 with commentary, cross-references, and original Greek word analysis.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Matthew 22:28 · KJV


Context

26

Likewise the second also, and the third, unto the seventh. seventh: Gr. seven

27

And last of all the woman died also.

28

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.


Commentary

KJV Study Commentary
Therefore in the resurrection whose wife shall she be of the seven? (ἐν τῇ ἀναστάσει οὖν τίνος τῶν ἑπτὰ ἔσται γυνή;/en tē anastasei oun tinos tōn hepta estai gynē?) The Sadducees present their supposed reductio ad absurdum—if resurrection exists, this scenario creates impossible marital conflict. For they all had her (πάντες γὰρ ἔσχον αὐτήν/pantes gar eschon autēn) states the dilemma: seven equally valid marital claims, legal under Mosaic law.

The question assumes resurrection means simply resuming earthly existence with all its social structures, legal relationships, and physical processes intact. This materialistic conception cannot envision transformed existence transcending earthly categories. Jesus's response (verses 29-32) demolishes this assumption, revealing resurrection as radical transformation into angel-like existence where marriage doesn't exist, and proving resurrection from Scripture itself (Exodus 3:6). The Sadducees' clever trap exposes only their own ignorance of Scripture and God's power.

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Historical & Cultural Context

This question represents classic Sadducean apologetics against resurrection. Josephus, the Jewish historian, confirms Sadducees rejected resurrection and afterlife, believing 'souls die with the bodies' (Antiquities 18.1.4). Their materialistic theology focused exclusively on Torah's explicit statements, rejecting Pharisaic oral tradition and prophetic/wisdom literature that more clearly taught resurrection (Isaiah 26:19, Daniel 12:2, Job 19:25-27). The Sadducees' question had likely been used successfully against Pharisees in previous debates, making their confidence in trapping Jesus understandable. Jesus's response would have shocked both groups—He sides with Pharisaic resurrection belief while correcting both parties' misconceptions about its nature.

Reflection Questions

  1. How does Jesus's answer to this question (verses 29-32) reveal resurrection as transformation rather than mere continuation of earthly life?
  2. What materialistic assumptions about heaven and eternity do Christians today unconsciously hold?
  3. How should the truth that there's no marriage in the resurrection shape our view of earthly marriage—its goodness, its limits, and its temporary nature?

Original Language Analysis

Greek · 13 words
ἐν1 of 13

in

G1722

"in," at, (up-)on, by, etc

τῇ2 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὖν3 of 13

Therefore

G3767

(adverbially) certainly, or (conjunctionally) accordingly

ἀναστάσει4 of 13

the resurrection

G386

a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor

τίνος5 of 13

whose

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

τῶν6 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἑπτὰ7 of 13

of the seven

G2033

seven

ἔσται8 of 13

shall she be

G2071

will be

γυνή9 of 13

wife

G1135

a woman; specially, a wife

πάντες10 of 13

they all

G3956

all, any, every, the whole

γὰρ11 of 13

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἔσχον12 of 13

had

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

αὐτήν·13 of 13

her

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 22:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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