King James Version

What Does Luke 5:29 Mean?

Luke 5:29 in the King James Version says “And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down... — study this verse from Luke chapter 5 with commentary, cross-references, and original Greek word analysis.

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

Luke 5:29 · KJV


Context

27

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

28

And he left all, rose up, and followed him.

29

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

30

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

31

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.


Commentary

KJV Study Commentary
Levi made great feast in his own house and there was great company publicans others sat down. Levi made epoiēsen prepared. Great feast dochēn megalēn large banquet. Own house oikia personal residence. Great company ochlos polys large crowd. Publicans telōnōn tax collectors despised class. Others allōn likely sinners social outcasts. Sat down reclined at table intimate fellowship. Levi celebration of conversion. Used home resources to introduce friends to Jesus. Evangelistic feast. Jesus willing to fellowship with outcasts. Pharisees criticized (v. 30). Reformed theology affirms God grace reaches outcasts sinners. Church should welcome not exclude those society rejects.

KJV Study — Public Domain

Historical & Cultural Context

Middle Eastern hospitality banquets extended affairs. Levi invitation to tax collector friends significant. They were his social network. New believer brings old friends to Jesus. Evangelism begins with relational connections. Jesus criticized for eating with sinners. Table fellowship signified acceptance. Pharisees separated Jesus incarnated grace. Early church included all classes slaves free Jews Greeks. Modern church sometimes more concerned respectability than reaching outcasts. Need to recover Jesus pattern.

Reflection Questions

  1. What does Levi using his home and resources for evangelistic feast teach about discipleship?
  2. How does Jesus willingness to fellowship with tax collectors sinners challenge church attitudes toward outcasts?

Original Language Analysis

Greek · 23 words
καὶ1 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐποίησεν2 of 23

made

G4160

to make or do (in a very wide application, more or less direct)

δοχὴν3 of 23

feast

G1403

a reception, i.e., convivial entertainment

μεγάλην4 of 23

a great

G3173

big (literally or figuratively, in a very wide application)

5 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Λευὶς6 of 23

Levi

G3018

lewis (i.e., levi), a christian

αὐτῶν7 of 23

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐν8 of 23

in

G1722

"in," at, (up-)on, by, etc

τῇ9 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίᾳ10 of 23

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

αὐτῶν11 of 23

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ12 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἦσαν13 of 23

there was

G2258

i (thou, etc.) was (wast or were)

ὄχλος14 of 23

company

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

τελωνῶν15 of 23

of publicans

G5057

a tax-farmer, i.e., collector of public revenue

πολὺς16 of 23

a great

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

καὶ17 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἄλλων18 of 23

of others

G243

"else," i.e., different (in many applications)

οἳ19 of 23

that

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἦσαν20 of 23

there was

G2258

i (thou, etc.) was (wast or were)

μετ'21 of 23

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτῶν22 of 23

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

κατακείμενοι23 of 23

sat down

G2621

to lie down, i.e., (by implication) be sick; specially, to recline at a meal


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 5:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 5:29 from Treasury of Scripture Knowledge

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