King James Version

What Does Luke 2:7 Mean?

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Context

5

To be taxed with Mary his espoused wife, being great with child.

6

And so it was, that, while they were there, the days were accomplished that she should be delivered.

7

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

8

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. watch: or, the night watches

9

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid .

Commentary

Ellicott’s Commentary for English Readers
(7) **She brought forth her first-born son.**—On the question whether anything may be inferred from the word “first-born,” as to the subsequent life of Mary and Joseph, see Note on Matthew 1:25. **Wrapped him in swaddling clothes.**—After the manner of the East, then, as now, these were fastened tightly round the whole body of the child, confining both legs and arms. **Laid him in a manger.**—A tradition found in the Apocryphal *Gospel of the Infancy* fixes a cave near Bethlehem as the scene of the Nativity, and Justin Martyr finds in this a fulfilment of the LXX. version of Isaiah 33:16, “His place of defence shall be in a lofty cave.” Caves in the limestone rocks of Judæa were so often used as stables, that there is nothing improbable in the tradition. The present Church of the Nativity has beneath it a natural crypt or cavern, in which St. Jerome is said to have passed many years, compiling his Latin translation (that known as the Vulgate) of the Sacred Scriptures. The traditional ox and ass, which appear in well-nigh every stage of Christian art in pictures of the Nativity, are probably traceable to a fanciful interpretation of Isaiah 1:3, which is, indeed, cited in the Apocryphal Gospel ascribed to St. Matthew, as being thus fulfilled. **There was no room for them in the inn.**—The statement implies that the town was crowded with persons who had come up to be registered there—some, perhaps, exulting, like Joseph, in their descent from David. The inn of Bethlehem—what in modern Eastern travel is known as a kh*an* or *caravanserai,* as distinct from a hostelry (the “inn” of Luke 10:34)—offered the shelter of its walls and roofs, and that only. It had a memorable history of its own, being named in Jeremiah 41:17, as the “inn of Chimham,” the place of rendezvous from which travellers started on their journey to Egypt. It was so called after the son of Barzillai, whom David seems to have treated as an adopted son (2Samuel 19:37-38), and was probably built by him in his patron’s city as a testimony of his gratitude.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 2:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 2:7

Cross-references from Treasury of Scripture Knowledge

Test Your Knowledge