King James Version

What Does Luke 10:38 Mean?

Luke 10:38 in the King James Version says “Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him... — study this verse from Luke chapter 10 with commentary, cross-references, and original Greek word analysis.

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

Luke 10:38 · KJV


Context

36

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39

And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.


Commentary

KJV Study Commentary
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. The phrase en tō poreuesthai autous (ἐν τῷ πορεύεσθαι αὐτούς, "as they went") places this event during Jesus' journey toward Jerusalem and crucifixion (9:51). The village is Bethany (John 11:1), about two miles from Jerusalem, home of siblings Martha, Mary, and Lazarus.

The name Martha (Μάρθα, from Aramaic מַרְתָּא, "lady" or "mistress") indicates her position as household head—possibly the eldest or a widow managing the family property. The verb hypedexato (ὑπεδέξατο, "received") means to welcome as a guest, showing deliberate hospitality. Martha takes initiative, opening her home to Jesus and His disciples—a costly, risky act of devotion requiring substantial food preparation and accommodation for potentially thirteen men.

Martha's hospitality is commendable; Jesus doesn't condemn service but corrects misplaced priorities (vv. 41-42). The contrast between Martha and Mary illustrates the tension between doing and being, between active service and contemplative worship. Both are necessary, but worship must take precedence. This account balances the Good Samaritan parable (vv. 25-37), which emphasized active love. Together they teach: love God supremely (Mary's choice), then serve neighbor actively (the Samaritan's example). Reversed priorities—service without intimate relationship with Christ—lead to burnout, resentment, and joyless religion.

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Historical & Cultural Context

First-century Middle Eastern hospitality was sacred duty and cultural expectation. Receiving traveling teachers (rabbis) was considered meritorious, providing opportunity to hear teaching while fulfilling covenant obligations to care for God's servants. Women typically managed household affairs including food preparation, though public teaching of women by rabbis was unusual. Martha's receiving Jesus into her home demonstrated both faith (recognizing Him as worthy teacher) and courage (risking Pharisaic criticism for associating with this controversial rabbi).

Reflection Questions

  1. How does Martha's initiative in welcoming Jesus demonstrate genuine faith and devotion despite her later distraction?
  2. What does this passage teach about the relationship between active service and contemplative worship in the Christian life?
  3. In what ways might our service for Jesus become a distraction from intimacy with Jesus?

Original Language Analysis

Greek · 23 words
Ἐγένετο1 of 23

it came to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

δέ2 of 23

Now

G1161

but, and, etc

Ἐν3 of 23

as

G1722

"in," at, (up-)on, by, etc

τῷ4 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πορεύεσθαι5 of 23

went

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

αὑτῆς6 of 23

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ7 of 23

that

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὑτῆς8 of 23

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰσῆλθεν9 of 23

entered

G1525

to enter (literally or figuratively)

εἰς10 of 23

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

κώμην11 of 23

village

G2968

a hamlet (as if laid down)

τις12 of 23

a certain

G5100

some or any person or object

γυνὴ13 of 23

woman

G1135

a woman; specially, a wife

δέ14 of 23

Now

G1161

but, and, etc

τις15 of 23

a certain

G5100

some or any person or object

ὀνόματι16 of 23

named

G3686

a "name" (literally or figuratively) (authority, character)

Μάρθα17 of 23

Martha

G3136

martha, a christian woman

ὑπεδέξατο18 of 23

received

G5264

to admit under one's roof, i.e., entertain hospitably

αὑτῆς19 of 23

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς20 of 23

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν21 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἶκον22 of 23

house

G3624

a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)

αὑτῆς23 of 23

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 10:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 10:38 from Treasury of Scripture Knowledge

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