What Does Luke 10:36 Mean?

(36) **Which now of these three** **. . .?—**There is a certain subtle discernment in the form of the question. The point under discussion was as to whom the Jew should look on as his neighbour. It is answered indirectly by the narrative, which showed who had proved himself a neighbour to the Jew. The Samaritan had shown himself a better interpreter of the commandment than the orthodox scribe. He had recognised a neighbour even in the Jew. The Jew therefore should recognise a neighbour even in the Samaritan. From the human point of view there is something noble in the manner in which our Lord thus singles out the Samaritan as a type of excellence, after His own recent repulse (Luke 9:53) by men of the same race; something also courageous in His doing so after He had been recently reproached as being Himself a Samaritan (John 8:48). It may be noted that His journey, “as it were in secret” (John 7:10), to the Feast of Tabernacles, must have probably led Him through Samaria, and that in all probability He must have spent the first day of the Feast in that country. (See Note on John 8:48.)