King James Version

What Does Leviticus 4:29 Mean?

Leviticus 4:29 in the King James Version says “And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offerin... — study this verse from Leviticus chapter 4 with commentary, cross-references, and original Hebrew word analysis.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

Leviticus 4:29 · KJV


Context

27

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; any one: Heb. any soul common: Heb. people of the land

28

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

29

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

30

And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

31

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.


Commentary

KJV Study Commentary
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

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Historical & Cultural Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Reflection Questions

  1. In what ways does this verse deepen your appreciation for Christ's atoning sacrifice and the seriousness of sin?
  2. What does this verse teach about the costliness of true worship and dedication to God?
  3. How does this verse point to Christ, and how does that deepen your faith and gratitude?

Original Language Analysis

Hebrew · 11 words
וְסָמַךְ֙1 of 11

And he shall lay

H5564

to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)

אֶת2 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יָד֔וֹ3 of 11

his hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

עַ֖ל4 of 11
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

רֹ֣אשׁ5 of 11

upon the head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

הַ֣חַטָּ֔את6 of 11

of the sin offering

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

וְשָׁחַט֙7 of 11

and slay

H7819

to slaughter (in sacrifice or massacre)

אֶת8 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַ֣חַטָּ֔את9 of 11

of the sin offering

H2403

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

בִּמְק֖וֹם10 of 11

in the place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

הָֽעֹלָֽה׃11 of 11

of the burnt offering

H5930

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 4:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 4:29 from Treasury of Scripture Knowledge

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