King James Version

What Does Lamentations 4:4 Mean?

Lamentations 4:4 in the King James Version says “The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man b... — study this verse from Lamentations chapter 4 with commentary, cross-references, and original Hebrew word analysis.

The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

Lamentations 4:4 · KJV


Context

2

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

3

Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness. sea: or, sea calves

4

The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

5

They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

6

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. punishment of the iniquity: or, iniquity


Commentary

KJV Study Commentary
The siege's horror appears in innocent suffering: "The tongue of the sucking child cleaveth to the roof of his mouth for thirst" (lashon yonek davak el-chikko ba-tsama, לְשׁוֹן יוֹנֵק דָּבַק אֶל־חִכּוֹ בַּצָּמָא). The nursing infant (yonek, יוֹנֵק) represents complete innocence and helplessness. The verb davak (דָּבַק, "cleave, stick") suggests the tongue is literally stuck to the palate from severe dehydration. "The young children ask bread, and no man breaketh it unto them" (olalim sha'alu lechem pores ein lahem). The term olalim (עוֹלָלִים) refers to small children, and pores (פֹּרֵס) means to break or divide bread—the most basic act of provision. When no one can provide even bread for children, society has reached absolute destitution. This fulfills Deuteronomy 28:53-57's curse that siege would cause parents to hoard food even from their own children. The verse confronts us with covenant judgment's indiscriminate reach. Children suffer for parental sin, illustrating corporate solidarity in blessing and curse (Exodus 20:5-6). This troubles modern individualism but reflects biblical realism: sin's consequences ripple through generations and communities. Yet it also magnifies God's mercy—that any survive, that exile lasted only 70 years, that God provides a Redeemer who breaks the curse (Galatians 3:13-14).

KJV Study — Public Domain

Historical & Cultural Context

The siege of Jerusalem (January 588 - July 586 BC) lasted approximately 18 months. Jeremiah 37:21 mentions that initially the king provided Jeremiah daily bread from the bakers' street "until all the bread in the city was spent." This indicates a progression from rationed food to complete famine. 2 Kings 25:3 states: "on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land." Josephus's account of Jerusalem's siege by Rome in AD 70 (likely paralleling 586 BC's conditions) describes mothers eating their own children, people eating leather belts and shoes, and corpses piling up because no one had strength to bury them. Lamentations 4:10 confirms this horrific reality: "the hands of the pitiful women have sodden their own children." Ancient Near Eastern sieges were brutal by design—starving populations into surrender. Babylonian strategy involved surrounding cities, cutting off water and food supplies, and waiting. Archaeological evidence from Lachish and other besieged cities shows hasty burials, evidence of fire, and destruction layers consistent with prolonged siege. The image of children suffering serves as the ultimate indictment. Children, who cannot be held morally responsible for their parents' covenant breaking, nonetheless experience judgment's consequences. This doesn't make God unjust—sin's nature is that it harms beyond the sinner. Every war, famine, and disaster shows this. It does magnify the urgency of repentance and the preciousness of redemption.

Reflection Questions

  1. How does the suffering of innocent children in judgment confront us with the devastating generational consequences of sin and covenant breaking?
  2. What's the biblical perspective on corporate versus individual responsibility, and how does Ezekiel 18 relate to Lamentations 4:4's depiction?
  3. In what ways does Christ's bearing the curse (Galatians 3:13) address the reality that sin's consequences extend beyond the guilty to affect the innocent?
  4. How should awareness of how our sin affects others (especially children and those dependent on us) increase our urgency to walk in holiness?

Original Language Analysis

Hebrew · 12 words
דָּבַ֨ק1 of 12

cleaveth

H1692

properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit

לְשׁ֥וֹן2 of 12

The tongue

H3956

the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,

יוֹנֵ֛ק3 of 12

of the sucking child

H3243

to suck; causatively, to give milk

אֶל4 of 12
H413

near, with or among; often in general, to

חִכּ֖וֹ5 of 12

to the roof of his mouth

H2441

properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)

בַּצָּמָ֑א6 of 12

for thirst

H6772

thirst (literally or figuratively)

עֽוֹלָלִים֙7 of 12

the young children

H5768

a suckling

שָׁ֣אֲלוּ8 of 12

ask

H7592

to inquire; by implication, to request; by extension, to demand

לֶ֔חֶם9 of 12

bread

H3899

food (for man or beast), especially bread, or grain (for making it)

פֹּרֵ֖שׂ10 of 12

and no man breaketh

H6566

to break apart, disperse, etc

אֵ֥ין11 of 12
H369

a nonentity; generally used as a negative particle

לָהֶֽם׃12 of 12
H1992

they (only used when emphatic)


Study Guide

Historical Context

This verse is found in the book of Lamentations. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Lamentations 4:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Lamentations 4:4 from Treasury of Scripture Knowledge

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