King James Version

What Does Judges 6:31 Mean?

Judges 6:31 in the King James Version says “And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, le... — study this verse from Judges chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

Judges 6:31 · KJV


Context

29

And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.

30

Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

31

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

32

Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. Jerubbaal: that is, Let Baal plead Jerubbesheth: that is, Let the shameful thing plead

33

Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.


Commentary

KJV Study Commentary
Joash's response demonstrates courage and theological clarity: 'Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself.' This remarkable defense combines three arguments: (1) theological absurdity—why must humans defend an omnipotent god? (2) counter-threat—Baal's defenders deserve death for faithlessness to the true God, (3) practical challenge—let Baal demonstrate his power by punishing Gideon himself. Joash's reasoning echoes Elijah's later mockery of Baal prophets (1 Kings 18:27) and exposes idolatry's fundamental irrationality. His boldness suggests either previous private doubt about Baal or instant conversion upon seeing his son's courage.

KJV Study — Public Domain

Historical & Cultural Context

Joash's argument 'let him plead for himself' reflects ancient polytheistic belief that gods actively defended their honor and sanctuaries. That Baal didn't immediately strike Gideon dead exposed his impotence. Joash's willingness to publicly defend his son despite maintaining the Baal altar shows the complex religious situation—public conformity to cultural norms despite private doubts. His speech turned the mob by forcing them to confront Baal's obvious powerlessness.

Reflection Questions

  1. How does Joash's reasoning expose the absurdity of defending gods who supposedly possess power?
  2. What modern ideologies demand vigorous human defense despite claiming inherent truth and power?
  3. How can Christians use similar reasoning to expose the irrationality of false worldviews?

Original Language Analysis

Hebrew · 28 words
וַיֹּ֣אמֶר1 of 28

said

H559

to say (used with great latitude)

יוֹאָ֡שׁ2 of 28

And Joash

H3101

joash, the name of six israelites

לְכֹל֩3 of 28
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁר4 of 28
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָֽמְד֨וּ5 of 28

unto all that stood

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

עָלָ֜יו6 of 28
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַֽאַתֶּ֣ם׀7 of 28
H859

thou and thee, or (plural) ye and you

יָ֣רֶב8 of 28

against him Will ye plead

H7378

properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend

לַבַּ֗עַל9 of 28

for Baal

H1168

baal, a phoenician deity

אִם10 of 28
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

אַתֶּם֙11 of 28
H859

thou and thee, or (plural) ye and you

תּֽוֹשִׁיע֣וּן12 of 28

will ye save

H3467

properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor

אוֹת֔וֹ13 of 28
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲשֶׁ֨ר14 of 28
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יָ֣רֶב15 of 28

against him Will ye plead

H7378

properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend

ל֛וֹ16 of 28
H0
יוּמַ֖ת17 of 28

for him let him be put to death

H4191

to die (literally or figuratively); causatively, to kill

עַד18 of 28
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַבֹּ֑קֶר19 of 28

whilst it is yet morning

H1242

properly, dawn (as the break of day); generally, morning

אִם20 of 28
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

אֱלֹהִ֥ים21 of 28

if he be a god

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

הוּא֙22 of 28
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

יָ֣רֶב23 of 28

against him Will ye plead

H7378

properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend

ל֔וֹ24 of 28
H0
כִּ֥י25 of 28
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

נָתַ֖ץ26 of 28

for himself because one hath cast down

H5422

to tear down

אֶֽת27 of 28
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִזְבְּחֽוֹ׃28 of 28

his altar

H4196

an altar


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 6:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 6:31 from Treasury of Scripture Knowledge

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