King James Version

What Does Judges 21:6 Mean?

Judges 21:6 in the King James Version says “And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel th... — study this verse from Judges chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

Judges 21:6 · King James Version


Context

4

And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.

5

And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

6

And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

7

How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?

8

And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. The Hebrew nicham (נִחַם, "repented," or "had compassion") indicates grief and change of mind, though not necessarily full moral repentance. The phrase "Benjamin their brother" (Binyamin achihem, בִּנְיָמִן אֲחִיהֶם) reveals belated recognition of kinship—they had treated Benjamin as enemy but now remember tribal brotherhood. The passive construction "is cut off" (nigda, נִגְדַּע) suggests they still haven't fully owned their own agency in nearly exterminating Benjamin through excessive force and rash oaths.

This verse captures the tragedy of belated wisdom: Israel grieves for Benjamin only after destroying him. Their "repentance" is emotional regret at consequences rather than moral transformation—they feel badly about the outcome but will still solve the problem through violence (destroying Jabesh-gilead, condoning kidnapping at Shiloh). From a Reformed perspective, this illustrates the difference between worldly sorrow that produces death and godly sorrow that produces repentance leading to salvation (2 Corinthians 7:10). True repentance would involve confessing their excessive vengeance, rash oaths, and failure to seek God's wisdom, then finding merciful solutions. Instead, they maintained their oaths' letter while violating their spirit, showing more concern for their honor than for righteousness. Their "compassion" for Benjamin led to destroying another city, revealing that emotional regret without wisdom merely exchanges one injustice for another.

KJV Study — Public Domain

Historical & Cultural Context

Benjamin was Rachel's youngest son and Joseph's only full brother, making this tribe particularly precious in Israel's memory. The tribe's territory was strategic, occupying the hill country between Judah and Ephraim, including Jericho, Ai, Gibeon, and later Jerusalem's northern border. Benjamin's military prowess was legendary—the tribe of left-handed slingers who "could sling stones at a hair breadth and not miss" (Judges 20:16).

The phrase "cut off" is agricultural, suggesting a branch severed from a tree—the organic unity of Israel's twelve tribes was disrupted. Israel's concern was not merely sentimental but practical: Benjamin's extinction would create territorial, military, and theological problems. The promise to Abraham, Isaac, and Jacob involved twelve tribes, and losing one seemed to threaten divine promise fulfillment. Yet Israel's grief appears more focused on preserving the institution of twelve tribes than on the actual people—they mourned Benjamin's near-extinction while simultaneously destroying Benjamite cities and later Jabesh-gilead. This reflects the moral confusion of the Judges period: concern for religious forms (twelve tribes, keeping oaths) divorced from concern for people and genuine righteousness, illustrating that the era's problem was not mere lawlessness but law divorced from love and wisdom.

Reflection Questions

  1. How do we sometimes grieve consequences of our own actions while still failing to accept responsibility or change our approach?
  2. What is the difference between worldly sorrow at bad outcomes and godly sorrow that produces genuine repentance and change?
  3. How might Israel's concern for preserving "twelve tribes" as an institution have eclipsed their concern for the actual people involved?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 12 words
וַיִּנָּֽחֲמוּ֙1 of 12

repented

H5162

properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo

בְּנֵ֣י2 of 12

And the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

מִיִּשְׂרָאֵֽל׃3 of 12

from Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֶל4 of 12
H413

near, with or among; often in general, to

בִּנְיָמִ֖ן5 of 12

them for Benjamin

H1144

binjamin, youngest son of jacob; also the tribe descended from him, and its territory

אָחִ֑יו6 of 12

their brother

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

וַיֹּ֣אמְר֔וּ7 of 12

and said

H559

to say (used with great latitude)

נִגְדַּ֥ע8 of 12

cut off

H1438

to fell a tree; generally, to destroy anything

הַיּ֛וֹם9 of 12

this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

שֵׁ֥בֶט10 of 12

tribe

H7626

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

אֶחָ֖ד11 of 12

There is one

H259

properly, united, i.e., one; or (as an ordinal) first

מִיִּשְׂרָאֵֽל׃12 of 12

from Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 21:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 21:6 from Treasury of Scripture Knowledge

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