King James Version

What Does Judges 20:14 Mean?

Judges 20:14 in the King James Version says “But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the... — study this verse from Judges chapter 20 with commentary, cross-references, and original Hebrew word analysis.

But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.

Judges 20:14 · KJV


Context

12

And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

13

Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:

14

But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.

15

And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.

16

Among all this people there were seven hundred chosen men lefthanded ; every one could sling stones at an hair breadth, and not miss.


Commentary

KJV Study Commentary
The children of Benjamin gathered themselves together out of the cities unto Gibeah—Benjamin responds to Israel's demands not with compliance but with military mobilization. They rally from their scattered towns (עָרִים, arim) to Gibeah, the site of the crime, effectively declaring the entire tribe stands with the perpetrators. To go out to battle against the children of Israel (לָצֵאת לַמִּלְחָמָה עִם־בְּנֵי יִשְׂרָאֵל, latzet lamilchamah im-benei yisra'el)—they initiate offensive warfare 'against' their brother tribes.

Benjamin's decision is catastrophic. Rather than surrendering a handful of criminals from one city, they choose civil war, resulting in tens of thousands of deaths and their tribe's near-extinction. Pride and tribal loyalty override wisdom. This illustrates how doubling down on defending evil compounds guilt exponentially. The rational response—'Yes, those men committed horrific crimes and deserve death'—is rejected in favor of irrational tribal defense. Benjamin's military courage becomes moral cowardice. Sometimes the bravest act is not fighting but admitting wrong and seeking reconciliation. Benjamin's mobilization shows that skill in warfare doesn't equate to wisdom in righteousness. Their elite fighters (v. 16) will prove militarily impressive but morally bankrupt. The verse warns that going to battle 'against' brothers should be the last resort after all attempts at peace are exhausted, not the first response when confronted with uncomfortable truth.

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Historical & Cultural Context

Benjamin's tribal pride had deep roots. They descended from Jacob's beloved youngest son (Genesis 35:18), and their territory, though small, held strategic importance including the approaches to Jerusalem. Their fierce warrior reputation (Genesis 49:27 calls Benjamin a 'ravenous wolf') made them confident despite being vastly outnumbered. This confidence, combined with tribal solidarity, overrode prudent assessment of their position.

Reflection Questions

  1. When does doubling down in defense of wrong compound your guilt exponentially?
  2. How does pride masquerading as loyalty prevent you from admitting fault and seeking reconciliation?
  3. What would it mean to show moral courage by surrendering your position rather than fighting to defend it?

Original Language Analysis

Hebrew · 11 words
וַיֵּאָֽסְפ֧וּ1 of 11

gathered themselves together

H622

to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)

בְּנֵ֥י2 of 11

But the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

בִנְיָמִ֛ן3 of 11

of Benjamin

H1144

binjamin, youngest son of jacob; also the tribe descended from him, and its territory

מִן4 of 11
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הֶֽעָרִ֖ים5 of 11

out of the cities

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הַגִּבְעָ֑תָה6 of 11

unto Gibeah

H1390

gibah; the name of three places in palestine

לָצֵ֥את7 of 11

to go out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

לַמִּלְחָמָ֖ה8 of 11

to battle

H4421

a battle (i.e., the engagement); generally, war (i.e., war-fare)

עִם9 of 11
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

בְּנֵ֥י10 of 11

But the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵֽל׃11 of 11

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 20:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 20:14 from Treasury of Scripture Knowledge

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