King James Version

What Does Judges 15:8 Mean?

Judges 15:8 in the King James Version says “And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam. — study this verse from Judges chapter 15 with commentary, cross-references, and original Hebrew word analysis.

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

Judges 15:8 · KJV


Context

6

Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.

7

And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.

8

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

9

Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.

10

And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.


Commentary

KJV Study Commentary
And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

This verse belongs to the Samson cycle addressing Samson's exploits of vengeance. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's exploits of vengeance. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson's exploits of vengeance reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 12 words
וַיַּ֨ךְ1 of 12

And he smote

H5221

to strike (lightly or severely, literally or figuratively)

אוֹתָ֥ם2 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שׁ֛וֹק3 of 12

them hip

H7785

the (lower) leg (as a runner)

עַל4 of 12

and

H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יָרֵ֖ךְ5 of 12

thigh

H3409

the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side

מַכָּ֣ה6 of 12

slaughter

H4347

a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence

גְדוֹלָ֑ה7 of 12

with a great

H1419

great (in any sense); hence, older; also insolent

וַיֵּ֣רֶד8 of 12

and he went down

H3381

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau

וַיֵּ֔שֶׁב9 of 12

and dwelt

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בִּסְעִ֖יף10 of 12

in the top

H5585

a fissure (of rocks); also a bough (as subdivided)

סֶ֥לַע11 of 12

of the rock

H5553

a craggy rock, literally or figuratively (a fortress)

עֵיטָֽם׃12 of 12

Etam

H5862

etam, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 15:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 15:8 from Treasury of Scripture Knowledge

Places in This Verse

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