King James Version

What Does Joshua 9:8 Mean?

Joshua 9:8 in the King James Version says “And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? — study this verse from Joshua chapter 9 with commentary, cross-references, and original Hebrew word analysis.

And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?

Joshua 9:8 · KJV


Context

6

And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

7

And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

8

And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?

9

And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

10

And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.


Commentary

KJV Study Commentary
The Gibeonites' response: 'Thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt.' This answer brilliantly deflects the question while appearing pious. Notice: they don't directly answer 'where are you from?'—the crucial question. Instead, they testify about Yahweh's reputation and works, establishing theological common ground. The phrase 'because of the name of the LORD thy God' suggests religious motivation for seeking covenant—positioning themselves as believers or at least respecters of Israel's God. Their catalog of God's works (Egypt, Amorite kings) shows knowledge of Yahweh's mighty acts. This knowledge was real (Rahab had similar testimony, 2:10), but they weaponized it for deception. The answer demonstrates sophisticated manipulation: combining truth (they had heard of Yahweh's works) with deceit (implying this motivated long journey). The passage warns that accurate theology can mask deceptive intent. Orthodoxy doesn't guarantee honesty.

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Historical & Cultural Context

The Gibeonites' knowledge of Yahweh's works in Egypt and Transjordan was genuine—these events were regionally famous, creating terror throughout Canaan (2:10-11). Their citation of specific events (Egypt, Sihon, Og) showed detailed knowledge, lending credibility to their claim of having heard reports from afar. Ancient Near Eastern diplomatic protocol often involved acknowledging the other party's deity and military victories—showing respect and establishing basis for relationship. The Gibeonites' invocation of 'the name of the LORD thy God' used covenant language, suggesting reverence that would appeal to pious Israelites. Their strategy was psychologically sophisticated: appearing as foreign admirers of Yahweh drawn by His reputation, rather than threatened neighbors seeking survival. The answer's effectiveness shows how mixing truth with deception creates powerful lies—the truth content makes the deception harder to detect. Church history shows similar patterns: heretics often begin with orthodox statements before introducing errors. The Gibeonites teach the necessity of testing claims beyond surface theological correctness.

Reflection Questions

  1. How can accurate theological knowledge or orthodox language mask deceptive intentions?
  2. What does the Gibeonites' deflection technique (answering related questions instead of the actual question) teach about recognizing evasion?
  3. When have you seen truth used as a vehicle for deception rather than as its opposite?

Original Language Analysis

Hebrew · 12 words
וַיֹּ֨אמֶר1 of 12

And they said

H559

to say (used with great latitude)

אֶל2 of 12
H413

near, with or among; often in general, to

יְהוֹשֻׁ֛עַ3 of 12

And Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

עֲבָדֶ֣יךָ4 of 12

We are thy servants

H5650

a servant

אֲנָ֑חְנוּ5 of 12
H587

we

וַיֹּ֨אמֶר6 of 12

And they said

H559

to say (used with great latitude)

אֲלֵיהֶ֧ם7 of 12
H413

near, with or among; often in general, to

יְהוֹשֻׁ֛עַ8 of 12

And Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

מִ֥י9 of 12
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

אַתֶּ֖ם10 of 12
H859

thou and thee, or (plural) ye and you

וּמֵאַ֥יִן11 of 12

unto them Who are ye and from whence

H370

where? (only in connection with prepositional prefix, whence)

תָּבֹֽאוּ׃12 of 12

come

H935

to go or come (in a wide variety of applications)


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 9:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 9:8 from Treasury of Scripture Knowledge

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