King James Version

What Does Joshua 9:27 Mean?

Joshua 9:27 in the King James Version says “And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, e... — study this verse from Joshua chapter 9 with commentary, cross-references, and original Hebrew word analysis.

And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose. made: Heb. gave, or, delivered to be

Joshua 9:27 · KJV


Context

25

And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.

26

And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.

27

And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose. made: Heb. gave, or, delivered to be


Commentary

KJV Study Commentary
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.

Joshua's assignment of the Gibeonites to menial service created a lasting memorial to both God's judgment on Canaanite deception and His providential redemption of those who sought refuge with Israel. The tasks—"hewers of wood and drawers of water"—represent the lowest forms of labor, fulfilling Noah's curse on Canaan (Genesis 9:25-27) that Canaanites would be "servants of servants." Yet significantly, their service was directed toward sacred purposes: "for the congregation, and for the altar of the LORD."

The dual assignment—serving both the congregation and the altar—placed the Gibeonites in proximity to Israel's worship life. Unlike the exterminated Canaanites, the Gibeonites were preserved and brought near to the sanctuary, albeit in subordinate roles. This arrangement typologically anticipates the New Testament truth that Gentiles, once "aliens from the commonwealth of Israel" (Ephesians 2:12), would be brought near through Christ's blood. The Gibeonites' status as protected servants parallels how believers serve as God's household servants with secure position in His presence.

The phrase "even unto this day" indicates the author wrote after these arrangements had existed for considerable time, during which the Gibeonites faithfully served. Their loyalty was later proven when they sided with David during Absalom's rebellion (2 Samuel 21) and suffered persecution under Saul. The Gibeonites model how God transforms desperate deception into devoted service, how those seeking refuge under seemingly false pretenses can find genuine incorporation into God's purposes—a picture of sovereign grace.

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Historical & Cultural Context

The social structure of "hewers of wood and drawers of water" appears throughout ancient Near Eastern texts as designation for lowest social class—typically war captives, indentured servants, or those bound to manual labor. In Israel's case, these tasks served the sanctuary's practical needs: wood for sacrificial fires and water for ceremonial washing. Archaeological evidence from tabernacle/temple sites confirms enormous consumption of wood and water for daily sacrifices.

The phrase "in the place which he should choose" (verse 27) refers to the future central sanctuary, fulfilled when David brought the ark to Jerusalem and Solomon built the temple. This forward-looking reference indicates that Joshua anticipated the Mosaic promise of a chosen dwelling place for God's name (Deuteronomy 12:5, 11). The Gibeonites would serve at this central sanctuary, placing them at the very heart of Israel's worship life.

Later biblical references confirm the Gibeonites' ongoing role. During Ezra's return from exile, "Nethinim" (temple servants, likely including Gibeonite descendants) are listed among the returnees (Ezra 2:43-58; 8:20). The designation "Nethinim" (nethunim, נְתִינִים, "given ones") indicates they were "given" to serve the Levites, possibly tracing back to this Gibeonite arrangement. This demonstrates how an act of deception, met with both judgment (servitude) and mercy (preservation), became integrated into Israel's long-term religious structure.

Reflection Questions

  1. How does God's transformation of the Gibeonites from deceivers to devoted servants illustrate His sovereign grace in redeeming the unlikely and unworthy?
  2. What does the Gibeonites' service at the altar teach about how even humble, behind-the-scenes ministry contributes to God's worship?
  3. In what ways does the Gibeonites' story prefigure the inclusion of Gentiles in the New Testament church?

Original Language Analysis

Hebrew · 18 words
וַיִּתְּנֵ֨ם1 of 18

made

H5414

to give, used with greatest latitude of application (put, make, etc.)

יְהוֹשֻׁ֜עַ2 of 18

And Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

הַיּ֣וֹם3 of 18

even unto this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַה֗וּא4 of 18
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

חֹֽטְבֵ֥י5 of 18

hewers

H2404

to chop or carve wood

עֵצִ֛ים6 of 18

of wood

H6086

a tree (from its firmness); hence, wood (plural sticks)

וְשֹׁ֥אֲבֵי7 of 18

and drawers

H7579

to bale up water

מַ֖יִם8 of 18

of water

H4325

water; figuratively, juice; by euphemism, urine, semen

לָֽעֵדָ֑ה9 of 18

for the congregation

H5712

a stated assemblage (specifically, a concourse, or generally, a family or crowd)

וּלְמִזְבַּ֤ח10 of 18

and for the altar

H4196

an altar

יְהוָה֙11 of 18

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

עַד12 of 18
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַיּ֣וֹם13 of 18

even unto this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַזֶּ֔ה14 of 18
H2088

the masculine demonstrative pronoun, this or that

אֶל15 of 18
H413

near, with or among; often in general, to

הַמָּק֖וֹם16 of 18

in the place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

אֲשֶׁ֥ר17 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יִבְחָֽר׃18 of 18

which he should choose

H977

properly, to try, i.e., (by implication) select


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 9:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 9:27 from Treasury of Scripture Knowledge

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