King James Version

What Does Joshua 9:9 Mean?

Joshua 9:9 in the King James Version says “And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we ha...” — study this verse from Joshua chapter 9 with commentary, cross-references, and original Hebrew word analysis.

“And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,”

Joshua 9:9 · King James Version


Context

7

And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

8

And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?

9

And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

10

And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

11

Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us. with you: Heb. in your hand


Commentaries3 scholars

KJV Study CommentaryPublic Domain
Gibeonites catalog God's works: 'And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.' The specific naming of Sihon and Og with their cities shows detailed intelligence. These were recent victories (Numbers 21), making the knowledge current. The phrase 'beyond Jordan' (Transjordan) correctly locates these conquered territories. The Gibeonites' detailed recitation serves multiple purposes: establishing credibility through accurate knowledge, flattering Israel by recounting victories, and suggesting their distant location allows such detailed reports to reach them. The strategy works—mixing truth (these victories occurred) with deception (implying distant origin allows hearing of them). The passage teaches that accurate information can be weaponized for deceptive purposes. Satan quotes Scripture (Matthew 4:6); heretics cite orthodox creeds before twisting them.

KJV Study — Public Domain

Historical & Cultural Context

Sihon and Og's defeats were monumental victories giving Israel control of Transjordan (the territory east of Jordan River, modern-day Jordan). Sihon ruled from Heshbon; Og from Ashtaroth and Edrei. Numbers 21:21-35 records these conquests in detail. The victories were recent—occurring just before Jordan crossing—making them fresh news throughout Canaan. The Gibeonites' citation of specific details (king names, city names) demonstrated they weren't fabricating but had genuine intelligence. This mix of truth and lies made the deception convincing. Ancient Near Eastern diplomatic protocol involved recounting the other party's achievements, showing awareness and respect. The Gibeonites masterfully employed this convention while concealing that their detailed knowledge came from proximity, not distance. Archaeological evidence confirms both Heshbon and Ashtaroth were significant cities. Their mention added specificity that enhanced credibility. The lesson: truth content doesn't validate overall truthfulness; context and intent matter crucially.

Reflection Questions

  1. How can accurate information or orthodox beliefs be used deceptively through selective presentation or false context?
  2. What does the Gibeonites' mix of truth and lies teach about the nature of effective deception?
  3. How do you test not just factual accuracy but trustworthiness of sources?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 18 words
וַיֹּֽאמְר֣וּ1 of 18

“And they said”

H559

to say (used with great latitude)

אֵלָ֗יו2 of 18
H413

near, with or among; often in general, to

מֵאֶ֨רֶץ3 of 18

“country”

H776

the earth (at large, or partitively a land)

רְחוֹקָ֤ה4 of 18

“far”

H7350

remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)

מְאֹד֙5 of 18

“unto him From a very”

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

בָּ֣אוּ6 of 18

“are come”

H935

to go or come (in a wide variety of applications)

עֲבָדֶ֔יךָ7 of 18

“thy servants”

H5650

a servant

לְשֵׁ֖ם8 of 18

“because of the name”

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יְהוָ֣ה9 of 18

“of the LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֶ֑יךָ10 of 18

“thy God”

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

כִּֽי11 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

שָׁמַ֣עְנוּ12 of 18

“for we have heard”

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

שָׁמְע֔וֹ13 of 18

“the fame”

H8089

a report

וְאֵ֛ת14 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל15 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁ֥ר16 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשָׂ֖ה17 of 18

“of him and all that he did”

H6213

to do or make, in the broadest sense and widest application

בְּמִצְרָֽיִם׃18 of 18

“in Egypt”

H4714

mitsrajim, i.e., upper and lower egypt


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 9:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 9:9 from Treasury of Scripture Knowledge

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