King James Version

What Does Joshua 9:22 Mean?

Joshua 9:22 in the King James Version says “And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from ... — study this verse from Joshua chapter 9 with commentary, cross-references, and original Hebrew word analysis.

And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

Joshua 9:22 · KJV


Context

20

This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

21

And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.

22

And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

23

Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God. none: Heb. not be cut off from you

24

And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.


Commentary

KJV Study Commentary
Wherefore have ye beguiled us (לָמָּה רִמִּיתֶם, lamah rimitem)—the verb רָמָה (ramah) means to deceive or betray, the same word used of Jacob's deception of Isaac (Genesis 27:35). Joshua's confrontation exposed the Gibeonites' elaborate ruse: worn-out provisions, patched wineskins, and false claims of distant origins (vv. 4-13). Their deception succeeded because Israel 'asked not counsel at the mouth of the LORD' (v. 14).

This diplomatic failure contrasts sharply with the covenant renewal at Mount Ebal (8:30-35). When Israel relied on human discernment rather than divine guidance, they were outwitted by Canaanite cunning. Yet God sovereignly used even this treaty violation to preserve a remnant who feared Him (v. 24), foreshadowing Rahab and Ruth—Gentiles grafted into Israel's covenant community through faith.

KJV Study — Public Domain

Historical & Cultural Context

Gibeon was a major Canaanite city-state located about six miles northwest of Jerusalem. Archaeological evidence confirms it was a significant urban center during the Late Bronze Age. The Gibeonites were Hivites (v. 7), descendants of Ham listed among the Canaanite nations marked for judgment. Their deception occurred soon after Israel's conquest of Jericho and Ai, when Israel's military reputation terrified the region.

Reflection Questions

  1. How does Israel's failure to seek God's counsel before making the treaty warn against relying solely on appearances and human wisdom?
  2. What does Joshua's confrontation rather than immediate execution reveal about covenant integrity even when deceived?
  3. How do the Gibeonites' actions demonstrate that genuine fear of God can emerge even from pagan backgrounds?

Original Language Analysis

Hebrew · 17 words
וַיִּקְרָ֤א1 of 17

called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לָהֶם֙2 of 17
H0
יְהוֹשֻׁ֔עַ3 of 17

And Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

וַיְדַבֵּ֥ר4 of 17

for them and he spake

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אֲלֵיהֶ֖ם5 of 17
H413

near, with or among; often in general, to

לֵאמֹ֗ר6 of 17

unto them saying

H559

to say (used with great latitude)

לָמָּה֩7 of 17
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

רִמִּיתֶ֨ם8 of 17

Wherefore have ye beguiled

H7411

to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)

אֹתָ֜נוּ9 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

לֵאמֹ֗ר10 of 17

unto them saying

H559

to say (used with great latitude)

רְחוֹקִ֨ים11 of 17

far

H7350

remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)

אֲנַ֤חְנוּ12 of 17
H587

we

מִכֶּם֙13 of 17
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

מְאֹ֔ד14 of 17

We are very

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

וְאַתֶּ֖ם15 of 17
H859

thou and thee, or (plural) ye and you

בְּקִרְבֵּ֥נוּ16 of 17

among

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

יֹֽשְׁבִֽים׃17 of 17

from you when ye dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 9:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 9:22 from Treasury of Scripture Knowledge

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