King James Version

What Does Joshua 14:3 Mean?

Joshua 14:3 in the King James Version says “For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he ga... — study this verse from Joshua chapter 14 with commentary, cross-references, and original Hebrew word analysis.

For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

Joshua 14:3 · KJV


Context

1

And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.

2

By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.

3

For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

4

For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.

5

As the LORD commanded Moses, so the children of Israel did, and they divided the land.


Commentary

KJV Study Commentary
Levite exceptionalism: 'For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.' The repetition of Transjordan allocation (previously mentioned) emphasizes the distinction with Levi's unique situation. Levites received no tribal territory because 'the LORD God of Israel was their inheritance' (13:33). This represents radical dependence on God—no agricultural land, no economic self-sufficiency, complete reliance on tithes and offerings from other tribes. Numbers 18:20: 'Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance.' This models ministry calling: those serving God's people full-time depend on God's provision through His people's support. The Levites' landlessness paradoxically made them Israel's wealthiest tribe spiritually—God Himself was their possession.

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Historical & Cultural Context

The Levitical system distributed Levi's descendants throughout Israel in forty-eight cities (chapter 21) rather than giving them contiguous tribal territory. This ensured priestly presence and instruction throughout the nation. Economically, Levites received tithes (ten percent of agricultural produce and livestock, Numbers 18:21-24) and portions of sacrifices, providing livelihood without land ownership. This system required faith—Levites depended on other tribes' obedience to tithing commands. When Israel was faithful, Levites prospered (2 Chronicles 31:4-10); when unfaithful, Levites struggled (Nehemiah 13:10). The landless status also kept Levites from becoming powerful landed aristocracy threatening theocratic governance. Their dependence on voluntary support theoretically kept them humble and grateful. The system prefigures New Testament ministry patterns: 'they which preach the gospel should live of the gospel' (1 Corinthians 9:14), depending on God's provision through His people's generosity.

Reflection Questions

  1. What does the Levites' landlessness (God as their inheritance) teach about radical dependence on God?
  2. How does the tithing system, requiring God's people to support those serving Him full-time, reflect mutual covenant responsibility?
  3. In what ways should those in full-time ministry maintain the Levitical spirit of dependence on God rather than worldly security?

Original Language Analysis

Hebrew · 15 words
כִּֽי1 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

נָתַ֥ן2 of 15

had given

H5414

to give, used with greatest latitude of application (put, make, etc.)

מֹשֶׁ֜ה3 of 15

For Moses

H4872

mosheh, the israelite lawgiver

נַֽחֲלָ֖ה4 of 15

none inheritance

H5159

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

שְׁנֵ֤י5 of 15

of two

H8147

two; also (as ordinal) twofold

הַמַּטֶּ֔ה6 of 15

tribe

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

וַֽחֲצִ֣י7 of 15

and an half

H2677

the half or middle

הַמַּטֶּ֔ה8 of 15

tribe

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

מֵעֵ֖בֶר9 of 15

on the other side

H5676

properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning

לַיַּרְדֵּ֑ן10 of 15

Jordan

H3383

jarden, the principal river of palestine

וְלַ֨לְוִיִּ֔ם11 of 15

but unto the Levites

H3881

a levite or descendant of levi

לֹֽא12 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נָתַ֥ן13 of 15

had given

H5414

to give, used with greatest latitude of application (put, make, etc.)

נַֽחֲלָ֖ה14 of 15

none inheritance

H5159

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

בְּתוֹכָֽם׃15 of 15

among

H8432

a bisection, i.e., (by implication) the center


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 14:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 14:3 from Treasury of Scripture Knowledge

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