King James Version

What Does Joshua 11:19 Mean?

Joshua 11:19 in the King James Version says “There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other ... — study this verse from Joshua chapter 11 with commentary, cross-references, and original Hebrew word analysis.

There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

Joshua 11:19 · KJV


Context

17

Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. the mount: or, the smooth mountain

18

Joshua made war a long time with all those kings.

19

There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

20

For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

21

And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.


Commentary

KJV Study Commentary
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon—The exclusivity is striking: only Gibeon sought peace (chapter 9), and that through deception. The phrase made peace (הִשְׁלִימָה, hishlimah) comes from shalom (שָׁלוֹם), meaning peace, wholeness, or covenant relationship. Every other city chose warfare over surrender.

All other they took in battle (אֶת־הַכֹּל לָקְחוּ בַּמִּלְחָמָה, et-hakol laqchu bamilchamah)—The comprehensive all reinforces total military conquest. This universal resistance demands explanation, which verse 20 provides: God hardened their hearts. From a human perspective, the cities' refusal to surrender seems foolish—Israel's reputation from Egypt and Transjordan conquests (2:9-11) should have prompted capitulation. Yet divine hardening ensured judgment's thoroughness. The Gibeonite exception proves the rule: had cities sought peace, survival was possible (though Joshua's oath to Gibeon came from deception, not divine command). The New Testament parallel is sobering: 'Today if ye will hear his voice, harden not your hearts' (Hebrews 3:7-8). Persistent resistance to God leads to judicial hardening unto destruction.

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Historical & Cultural Context

Gibeon's treaty (Joshua 9) occurred early in the conquest, before Canaan's cities understood Israel's strength and divine mandate. The southern coalition's attack on Gibeon (chapter 10) demonstrates that making peace with Israel was considered treason by other Canaanite kings. This peer pressure and political reality made surrender difficult even when militarily prudent. Ancient Near Eastern warfare typically allowed cities to surrender before siege, becoming vassals paying tribute. The Canaanite cities' refusal to exercise this option—despite Israel's overwhelming success—requires theological explanation: divine hardening for judgment. The Gibeonite survival shows that Rahab's faith-based surrender at Jericho (chapter 2) wasn't unique—others could have sought mercy. Their refusal stemmed from hardened hearts, fulfilling God's purpose to execute judgment and give Israel the land completely. The historical reality of near-universal resistance facilitated thorough Canaanite removal, preventing the syncretism that partial conquest would have fostered. Despite this, Israel's incomplete obedience left Canaanite remnants that later became 'snares' (Judges 2:3).

Reflection Questions

  1. What does the near-universal refusal to make peace teach about humanity's natural hostility toward God apart from His grace?
  2. How does the Gibeonite exception demonstrate that seeking peace with God's people—even imperfectly—finds mercy?
  3. What warnings does this verse provide about the danger of persistent resistance to God leading to judicial hardening?

Original Language Analysis

Hebrew · 16 words
לֹֽא1 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָיְתָ֣ה2 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עִ֗יר3 of 16

There was not a city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

אֲשֶׁ֤ר4 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִשְׁלִ֙ימָה֙5 of 16

that made peace

H7999

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate

אֶל6 of 16
H413

near, with or among; often in general, to

בְּנֵ֣י7 of 16

with the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֔ל8 of 16

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

בִּלְתִּ֥י9 of 16
H1115

properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n

הַֽחִוִּ֖י10 of 16

save the Hivites

H2340

a chivvite, one of the indigenous tribes of palestine

יֹֽשְׁבֵ֣י11 of 16

the inhabitants

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

גִבְע֑וֹן12 of 16

of Gibeon

H1391

gibon, a place in palestine

אֶת13 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַכֹּ֖ל14 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

לָֽקְח֥וּ15 of 16

all other they took

H3947

to take (in the widest variety of applications)

בַמִּלְחָמָֽה׃16 of 16

in battle

H4421

a battle (i.e., the engagement); generally, war (i.e., war-fare)


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 11:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 11:19 from Treasury of Scripture Knowledge

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