King James Version

What Does Joshua 10:33 Mean?

Joshua 10:33 in the King James Version says “Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remain... — study this verse from Joshua chapter 10 with commentary, cross-references, and original Hebrew word analysis.

Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

Joshua 10:33 · KJV


Context

31

And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:

32

And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.

33

Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

34

And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:

35

And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.


Commentary

KJV Study Commentary
Then Horam king of Gezer came up to help Lachish—this verse introduces a secondary conflict within the Lachish campaign. Horam's name (הֹרָם) possibly means "exalted" or "consecrated," though etymology remains uncertain. His decision to aid Lachish reveals the regional panic Joshua's campaign generated—Canaanite kings recognized that if Lachish fell, no city was safe. The verb "came up" (alah, עָלָה) indicates movement from lower to higher elevation, as Gezer (in the coastal plain) sat lower than Lachish (in the Shephelah foothills).

Gezer held immense strategic importance, controlling the coastal route (Via Maris) and the Ayalon Valley leading to Jerusalem. Yet the text devotes only one verse to its king's defeat—a striking brevity suggesting swift, decisive victory. Horam's military intervention, rather than saving Lachish, merely added another defeated army to Joshua's tally. His attempt at coalition warfare failed because God fought for Israel.

And Joshua smote him and his people, until he had left him none remaining—the phrase "none remaining" (ad bilti hishir lo sarid, עַד־בִּלְתִּי הִשְׁאִיר־לוֹ שָׂרִיד) emphasizes complete annihilation. The Hebrew sarid (שָׂרִיד) means "survivor" or "remnant"—none escaped. This total defeat of Gezer's field army left the city itself vulnerable, though its actual conquest came later under different circumstances (Joshua 16:10; Judges 1:29; 1 Kings 9:16).

KJV Study — Public Domain

Historical & Cultural Context

Gezer (Tell Gezer) ranks among Canaan's most important archaeological sites, with continuous occupation from Chalcolithic to Byzantine periods. Late Bronze Age Gezer featured massive fortifications including a six-chambered gate and casemate walls. The famous Gezer Calendar (10th century BCE), one of the oldest known Hebrew inscriptions, demonstrates the city's continued significance into the Israelite monarchy period.

Archaeological excavations reveal no Late Bronze Age destruction layer corresponding to Joshua's era, but the text only describes defeating Horam's army, not conquering the city itself. Gezer remained Canaanite territory (Joshua 16:10) until Pharaoh conquered it and gave it as dowry to Solomon (1 Kings 9:16)—an event confirmed by archaeological evidence showing Egyptian destruction followed by Solomonic rebuilding with characteristic Israelite gate architecture.

The Amarna Letters mention Gezer's Late Bronze Age rulers, confirming the city-state's importance and involvement in regional Canaanite politics. Horam's intervention at Lachish exemplifies the instability of Canaanite coalition politics—kings made temporary alliances but often acted independently. This political fragmentation facilitated Israelite conquest; had Canaanites maintained unified resistance, the conquest would have been far more difficult. God's providence arranged even geopolitical circumstances to accomplish His purposes.

Reflection Questions

  1. How does Horam's failed intervention demonstrate that human alliances cannot thwart God's sovereign purposes?
  2. What does the swift defeat of Gezer's army teach about the futility of opposing God's people when God fights for them?
  3. How does Gezer's later persistence as a Canaanite enclave (despite military defeat) illustrate the danger of incomplete obedience in spiritual warfare?

Original Language Analysis

Hebrew · 17 words
אָ֣ז1 of 17
H227

at that time or place; also as a conjunction, therefore

עָלָ֗ה2 of 17

came up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

הֹרָם֙3 of 17

Then Horam

H2036

horam, a canaanitish king

מֶ֣לֶךְ4 of 17

king

H4428

a king

גֶּ֔זֶר5 of 17

of Gezer

H1507

gezer, a place in palestine

לַעְזֹ֖ר6 of 17

to help

H5826

to surround, i.e., protect or aid

אֶת7 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

לָכִ֑ישׁ8 of 17

Lachish

H3923

lakish, a place in palestine

וַיַּכֵּ֤הוּ9 of 17

smote

H5221

to strike (lightly or severely, literally or figuratively)

יְהוֹשֻׁ֙עַ֙10 of 17

and Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

וְאֶת11 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַמּ֔וֹ12 of 17

him and his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

עַד13 of 17
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

בִּלְתִּ֥י14 of 17
H1115

properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n

הִשְׁאִֽיר15 of 17

until he had left

H7604

properly, to swell up, i.e., be (causatively, make) redundant

ל֖וֹ16 of 17
H0
שָׂרִֽיד׃17 of 17

him none remaining

H8300

a survivor


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 10:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 10:33 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study