King James Version

What Does Job 34:20 Mean?

Job 34:20 in the King James Version says “In a moment shall they die, and the people shall be troubled at midnight , and pass away: and the mighty shall be taken ... — study this verse from Job chapter 34 with commentary, cross-references, and original Hebrew word analysis.

In a moment shall they die, and the people shall be troubled at midnight , and pass away: and the mighty shall be taken away without hand. the mighty: Heb. they shall take away the mighty

Job 34:20 · KJV


Context

18

Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

19

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

20

In a moment shall they die, and the people shall be troubled at midnight , and pass away: and the mighty shall be taken away without hand. the mighty: Heb. they shall take away the mighty

21

For his eyes are upon the ways of man, and he seeth all his goings.

22

There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.


Commentary

KJV Study Commentary
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand. Elihu describes sudden divine judgment without human agency. "In a moment" (rega, רֶגַע) means an instant, the blink of an eye—death comes without warning when God decrees it. "The people shall be troubled" (yegoa'u am, יְגֹעֲשׁוּ עָם) uses gua'ash (געש), meaning to shake, quake, or be in turmoil. "At midnight" (chatsoth laylah, חֲצוֹת לָיְלָה) emphasizes the unexpectedness—death strikes when people feel most secure.

The mighty shall be taken away without hand (yusaru abbirim velo ve-yad, יוּסָרוּ אַבִּירִים וְלֹא בְיָד) is theologically crucial. Abbirim (אַבִּירִים) are the powerful, strong, mighty ones who seem invincible. "Without hand" (lo ve-yad, לֹא בְיָד) means without human intervention—God needs no army, disease, or instrument to remove even the mightiest. This echoes Egypt's firstborn plague (Exodus 12:29, striking at midnight), Sennacherib's army destroyed by God's angel (2 Kings 19:35), and Belshazzar's death the night of Babylon's fall (Daniel 5:30). The verse emphasizes God's absolute sovereignty—human power, security measures, and status provide no protection against divine judgment. Yet Elihu again misapplies sound theology, implying Job's suffering evidences such judgment. The irony: God's "hand" has indeed struck Job (19:21), but for testing, not judgment. The verse ultimately points to final judgment when Christ returns "as a thief in the night" (1 Thessalonians 5:2)—sudden, unexpected, inescapable for the unprepared.

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Historical & Cultural Context

Ancient Near Eastern culture revered the mighty—kings, warriors, nobles—as seemingly invulnerable. Their sudden deaths demonstrated divine sovereignty in ways that resonated powerfully. Israel's history provided examples: Pharaoh's firstborn, Sennacherib, Herod Agrippa (Acts 12:23). The phrase "without hand" anticipates Daniel 2:34's stone "cut out without hands" that destroys earthly kingdoms—God's kingdom comes through divine, not human, agency. Elihu's description would have evoked these precedents, reinforcing his argument for God's sovereign judgment.

Reflection Questions

  1. How does the certainty of sudden death for the mighty challenge worldly values that prize power and security?
  2. What does God's ability to judge "without hand" teach about the futility of human attempts to protect ourselves from divine accountability?
  3. How should awareness that death can come "in a moment" affect your daily priorities and spiritual preparedness?

Original Language Analysis

Hebrew · 11 words
רֶ֤גַע׀1 of 11

In a moment

H7281

a wink (of the eyes), i.e., a very short space of time

יָמֻתוּ֮2 of 11

shall they die

H4191

to die (literally or figuratively); causatively, to kill

וַחֲצ֪וֹת3 of 11

at midnight

H2676

the middle (of the night)

לָ֥יְלָה4 of 11
H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

יְגֹעֲשׁ֣וּ5 of 11

shall be troubled

H1607

to agitate violently

עָ֣ם6 of 11

and the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וְיַעֲבֹ֑רוּ7 of 11

and pass away

H5674

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

וְיָסִ֥ירוּ8 of 11

shall be taken away

H5493

to turn off (literally or figuratively)

אַ֝בִּ֗יר9 of 11

and the mighty

H47

a valiant one

לֹ֣א10 of 11
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

בְיָֽד׃11 of 11

without hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 34:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 34:20 from Treasury of Scripture Knowledge

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