King James Version

What Does Job 27:17 Mean?

Job 27:17 in the King James Version says “He may prepare it, but the just shall put it on, and the innocent shall divide the silver. — study this verse from Job chapter 27 with commentary, cross-references, and original Hebrew word analysis.

He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Job 27:17 · KJV


Context

15

Those that remain of him shall be buried in death: and his widows shall not weep.

16

Though he heap up silver as the dust, and prepare raiment as the clay;

17

He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

18

He buildeth his house as a moth, and as a booth that the keeper maketh.

19

The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.


Commentary

KJV Study Commentary
He may prepare it, but the just shall put it on—the verb כּוּן (kun, prepare) from v. 16 continues, but now with ironic reversal: the wicked prepares, but צַדִּיק (tsaddiq, the righteous/just) inherits. The righteous "puts on" (לָבַשׁ, lavash) the garments, and the innocent shall divide the silver—נָקִי (naqi, innocent/clean) uses חָלַק (chalaq, divide/apportion) for distributing wealth. This echoes Proverbs 13:22: "the wealth of the sinner is laid up for the just." Divine justice transfers wealth from wicked hoarders to righteous stewards.

Job articulates the theology of retributive justice his friends have wielded against him. The principle is biblical (Proverbs 28:8, Ecclesiastes 2:26), yet Job experiences its opposite—he, the righteous, has lost wealth. This tension drives the book: traditional wisdom says the righteous prosper and wicked suffer, but Job's experience contradicts this. He affirms the principle while living its exception, creating space for God's later revelation about mystery and sovereignty.

KJV Study — Public Domain

Historical & Cultural Context

The transfer of wealth from wicked to righteous was a common ancient Near Eastern wisdom theme, appearing in Egyptian and Mesopotamian literature. In Israel, covenant theology promised blessing for obedience and curse for disobedience (Deuteronomy 28). The expectation was that divine justice would manifest visibly in this life through material circumstances—a belief Job's experience challenges.

Reflection Questions

  1. How do we maintain faith in God's justice when we see the wicked prosper and the righteous suffer?
  2. What does it mean to be a righteous steward of wealth, whether gained or inherited?
  3. How does eternal perspective change our understanding of justice when it doesn't manifest immediately?

Original Language Analysis

Hebrew · 6 words
יָ֭כִין1 of 6

He may prepare

H3559

properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,

וְצַדִּ֣יק2 of 6

it but the just

H6662

just

יִלְבָּ֑שׁ3 of 6

shall put it on

H3847

properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively

וְ֝כֶ֗סֶף4 of 6

the silver

H3701

silver (from its pale color); by implication, money

נָקִ֥י5 of 6

and the innocent

H5355

innocent

יַחֲלֹֽק׃6 of 6

shall divide

H2505

to be smooth (figuratively)


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 27:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 27:17 from Treasury of Scripture Knowledge

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