King James Version

What Does Jeremiah 50:1 Mean?

Jeremiah 50:1 in the King James Version says “The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. by: Heb. by ... — study this verse from Jeremiah chapter 50 with commentary, cross-references, and original Hebrew word analysis.

The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. by: Heb. by the hand of Jeremiah

Jeremiah 50:1 · KJV


Context

1

The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. by: Heb. by the hand of Jeremiah

2

Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. set up: Heb. lift up

3

For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.


Commentary

KJV Study Commentary
The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. This superscription introduces the longest prophetic oracle against a single nation in Scripture (chapters 50-51). The explicit divine origin—"the word that the LORD spake"—emphasizes that judgment on Babylon comes from God's sovereign decree, not human vengeance or nationalistic spite. Though Babylon served as God's instrument to judge Judah (25:9; 27:6), the empire's own pride and cruelty now bring divine reckoning.

The parallel terms "Babylon" and "land of the Chaldeans" emphasize both the political entity (Babylon as imperial capital) and the ethnic-geographical reality (Chaldeans as the Neo-Babylonian dynasty's ruling people). This comprehensive address demonstrates that God's judgment extends to nations and peoples, not merely individuals. The use of "Jeremiah the prophet" reaffirms prophetic authority—this isn't political propaganda but divine revelation.

Theologically, this verse establishes: (1) God judges all nations, not only covenant Israel; (2) those God uses as instruments of judgment aren't exempt from judgment for their own sins; (3) international affairs operate under divine sovereignty; (4) prophetic word addresses geopolitical realities, not merely personal spirituality. The Reformed understanding of God's providence extends to all nations, with none escaping accountability before the divine judge (Psalm 2:1-12; Acts 17:30-31).

KJV Study — Public Domain

Historical & Cultural Context

This prophecy against Babylon came during the period when Babylon dominated the ancient Near East (circa 605-539 BCE). Nebuchadnezzar II (605-562 BCE) had conquered Judah, destroyed Jerusalem (586 BCE), and established history's most powerful empire since Assyria. The prophecy's fulfillment came in 539 BCE when Cyrus the Persian conquered Babylon, allowing exiled Jews to return (Ezra 1:1-4).

Archaeological discoveries including the Cyrus Cylinder confirm the Persian conquest of Babylon and the new policy of allowing displaced peoples to return home. The prophecy's vindication within living memory of its utterance (approximately 50-60 years if given around 594-593 BCE, per 51:59) demonstrated God's sovereignty over empires. Babylon's fall became paradigmatic for all future imperial collapses, finding symbolic application to Rome in Revelation 18.

Reflection Questions

  1. How does God's judgment on Babylon demonstrate that being used by God doesn't exempt one from accountability for sin?
  2. In what ways does this prophecy's historical fulfillment strengthen confidence in biblical prophecies of future judgment?
  3. How should understanding that all nations remain accountable to God affect Christian political engagement and prayer?

Original Language Analysis

Hebrew · 12 words
הַדָּבָ֗ר1 of 12

The word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁ֨ר2 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּ֧ר3 of 12

spake

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

יְהוָ֛ה4 of 12

that the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶל5 of 12
H413

near, with or among; often in general, to

בָּבֶ֖ל6 of 12

against Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

אֶל7 of 12
H413

near, with or among; often in general, to

אֶ֣רֶץ8 of 12

and against the land

H776

the earth (at large, or partitively a land)

כַּשְׂדִּ֑ים9 of 12

of the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

בְּיַ֖ד10 of 12

by

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

יִרְמְיָ֥הוּ11 of 12

Jeremiah

H3414

jirmejah, the name of eight or nine israelites

הַנָּבִֽיא׃12 of 12

the prophet

H5030

a prophet or (generally) inspired man


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 50:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 50:1 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study