King James Version

What Does Jeremiah 49:25 Mean?

Jeremiah 49:25 in the King James Version says “How is the city of praise not left, the city of my joy! — study this verse from Jeremiah chapter 49 with commentary, cross-references, and original Hebrew word analysis.

How is the city of praise not left, the city of my joy!

Jeremiah 49:25 · KJV


Context

23

Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet. fainthearted: Heb. melted on: or, as on the sea

24

Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.

25

How is the city of praise not left, the city of my joy!

26

Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.

27

And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.


Commentary

KJV Study Commentary
How is the city of praise not left (אֵיךְ לֹא־עֻזְּבָה עִיר תְּהִלָּה, eikh lo-uzzevah ir tehillah)—This exclamation expresses shock that Damascus, the celebrated city (ir tehillah, 'city of praise/renown'), faces destruction. Some interpret this as lament from Damascus's citizens, others as sarcastic divine question: 'Why hasn't this supposedly great city been spared?' The irony is thick—renown provides no immunity from judgment.

The city of my joy (קִרְיַת מְשׂוֹשִׂי, qiryat mesosi)—If spoken by Syrians, this reflects their pride in Damascus. If spoken by God ironically, it mocks their false confidence. Damascus's ancient glory, commercial prosperity, and cultural achievements cannot avert divine sentence. Earthly acclaim means nothing at God's bar; only covenant faithfulness matters. The rhetorical question format invites hearers to ponder: What makes a city worth preserving? Not human praise but divine pleasure.

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Historical & Cultural Context

Damascus boasted millennia of history, appearing in Genesis 14:15. Its gardens, fed by the Abana and Pharpar rivers, were legendary (2 Kings 5:12). Greek and Roman writers praised Damascus's beauty. Yet none of this cultural capital could buy reprieve from God's judgment.

Reflection Questions

  1. Why does human praise and renown fail to secure a city or nation against divine judgment?
  2. What does this verse teach about the difference between human valuation and divine evaluation?
  3. How might Christians wrongly trust in cultural achievements or historical pedigree rather than covenant faithfulness?

Original Language Analysis

Hebrew · 7 words
אֵ֥יךְ1 of 7
H349

how? or how!; also where

לֹֽא2 of 7
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

עֻזְּבָ֖ה3 of 7

not left

H5800

to loosen, i.e., relinquish, permit, etc

עִ֣יר4 of 7

How is the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

תְּהִלָּ֑ה5 of 7

of praise

H8416

laudation; specifically (concretely) a hymn

קִרְיַ֖ת6 of 7

the city

H7151

a city

מְשׂוֹשִֽׂי׃7 of 7

of my joy

H4885

delight, concretely (the cause or object) or abstractly (the feeling)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 49:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 49:25 from Treasury of Scripture Knowledge

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