King James Version

What Does Jeremiah 41:17 Mean?

Jeremiah 41:17 in the King James Version says “And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt, — study this verse from Jeremiah chapter 41 with commentary, cross-references, and original Hebrew word analysis.

And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,

Jeremiah 41:17 · KJV


Context

15

But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites .

16

Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

17

And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,

18

Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.


Commentary

KJV Study Commentary
The remnant's stop at 'Geruth Chimham, which is by Bethlehem, to go to enter into Egypt' reveals their immediate decision: flee to Egypt rather than remain in Judah. The place name 'Geruth Chimham' (possibly meaning 'lodging place of Chimham') had historical significance—Chimham was likely the son of Barzillai the Gileadite, whom David blessed for supporting him during Absalom's rebellion (2 Samuel 19:31-40). This location near Bethlehem, David's hometown, carried rich covenant history. The irony is profound: at a site connected to David's restoration after rebellion, these survivors chose flight and abandonment rather than trusting God for restoration. Bethlehem's location south of Jerusalem made it a natural stopping point on the route to Egypt via Hebron and the Negev. The phrase 'to go to enter into Egypt' shows determined intent—they had already decided on Egypt before consulting Jeremiah in chapter 42 (where they asked for guidance but had already determined their course). Egypt represented apparent security: beyond Babylon's immediate reach, historically familiar (many Jews had fled there before, Jeremiah 42:15-17), and populous enough to absorb refugees. However, Egypt also represented the place of former bondage, the power God had delivered Israel from—choosing Egypt meant reverting to slavery rather than trusting God's purposes in Judah.

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Historical & Cultural Context

Geruth Chimham's location near Bethlehem (about 6 miles south of Jerusalem) positioned the remnant between Judah's heartland and Egypt. That they stopped here rather than immediately crossing into Egyptian territory (still 70-80 miles away) suggests either they needed rest/supplies or were organizing for the journey. The historical connection to Barzillai and Chimham (2 Samuel 19:37-38) indicated this was a known lodging place, possibly an estate or caravanserai where travelers traditionally stopped. The choice to flee to Egypt rather than remain in Judah or flee east to Babylon represents their assessment that Babylon would punish the entire Jewish remnant for Ishmael's murder of Babylonian officials, making Judah unsafe. This fear was rational—ancient empires often practiced collective punishment for rebellion. However, their failure to wait for God's word through Jeremiah before deciding on Egypt showed faithless pragmatism. Egypt had been a place of Jewish refuge for centuries (1 Kings 11:40 records Jeroboam fleeing there; 2 Kings 25:26 notes others fled to Egypt after Gedaliah's murder), making it an obvious choice. But obvious choices based on natural reasoning often contradict faith-based obedience to God's revealed purposes.

Reflection Questions

  1. How does the remnant's stop at a site connected to David's restoration after rebellion contrast with their faithless choice to flee rather than trust God?
  2. What does Egypt symbolically represent in biblical theology, and why is the choice to flee there particularly significant?
  3. In what ways do believers sometimes choose apparently pragmatic solutions to crises without waiting for or submitting to God's revealed will?

Original Language Analysis

Hebrew · 11 words
וַיֵּלְכ֗וּ1 of 11
H1980

to walk (in a great variety of applications, literally and figuratively)

וַיֵּֽשְׁבוּ֙2 of 11

and dwelt in

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בְּגֵר֣וּת3 of 11

the habitation

H1628

a (temporary) residence

כִּמְוהָ֔ם4 of 11

of Chimham

H3643

kimham, an israelite

אֲשֶׁר5 of 11
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אֵ֖צֶל6 of 11

which is by

H681

a side; (as a preposition) near

בֵּ֣ית7 of 11
H0
לָ֑חֶם8 of 11

Bethlehem

H1035

beth-lechem, a place in palestine

לָלֶ֖כֶת9 of 11
H1980

to walk (in a great variety of applications, literally and figuratively)

לָב֥וֹא10 of 11

to enter

H935

to go or come (in a wide variety of applications)

מִצְרָֽיִם׃11 of 11

into Egypt

H4714

mitsrajim, i.e., upper and lower egypt


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 41:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 41:17 from Treasury of Scripture Knowledge

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