King James Version

What Does Jeremiah 25:2 Mean?

Jeremiah 25:2 in the King James Version says “The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying, — study this verse from Jeremiah chapter 25 with commentary, cross-references, and original Hebrew word analysis.

The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,

Jeremiah 25:2 · KJV


Context

1

The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

2

The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,

3

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

4

And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.


Commentary

KJV Study Commentary
The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem—This comprehensive audience indicates the universal scope of God's message. The Hebrew nāḇî (נָבִיא, prophet) identifies Jeremiah as God's authorized spokesman, one who speaks not his own thoughts but divine revelation. The inclusion of both 'people of Judah' and 'inhabitants of Jerusalem' emphasizes that rural and urban populations alike stood under this word of judgment.

Jeremiah's public proclamation of this message required immense courage. He was declaring imminent destruction to a nation that wanted to hear promises of peace (6:14, 8:11). False prophets were proclaiming prosperity while Jeremiah announced catastrophe. This pattern—God's messenger standing alone against popular religious sentiment—appears throughout Scripture. Micaiah versus the 400 false prophets (1 Kings 22), Jesus versus the religious establishment, Paul versus the Judaizers. Truth is not determined by majority opinion but by conformity to God's revealed word.

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Historical & Cultural Context

Jerusalem in 605 BC was still intact, the temple functioning, sacrifices being offered. To the casual observer, covenant life appeared normal. Yet spiritual reality contradicted external appearances—the people had abandoned Yahweh for idols while maintaining religious rituals. Jeremiah's public proclamation of this message likely occurred in the temple courts, where he frequently preached (7:2, 19:14, 26:2). His message was considered treasonous by many, as it predicted Judah's defeat.

Reflection Questions

  1. What gives a prophet or preacher the authority to proclaim an unpopular message, and how can we discern true from false authority?
  2. How can religious activity and external observance coexist with spiritual apostasy, and what does this reveal about the nature of genuine faith?
  3. In what ways might we be tempted to prefer comforting messages over the challenging truth of God's word?

Original Language Analysis

Hebrew · 13 words
אֲשֶׁ֨ר1 of 13
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּ֜ר2 of 13

spake

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

יִרְמְיָ֤הוּ3 of 13

The which Jeremiah

H3414

jirmejah, the name of eight or nine israelites

הַנָּבִיא֙4 of 13

the prophet

H5030

a prophet or (generally) inspired man

עַל5 of 13
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל6 of 13
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

עַ֣ם7 of 13

unto all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

יְהוּדָ֔ה8 of 13

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

וְאֶ֛ל9 of 13
H413

near, with or among; often in general, to

כָּל10 of 13
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יֹשְׁבֵ֥י11 of 13

and to all the inhabitants

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

יְרוּשָׁלִַ֖ם12 of 13

of Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

לֵאמֹֽר׃13 of 13

saying

H559

to say (used with great latitude)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 25:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 25:2 from Treasury of Scripture Knowledge

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