King James Version

What Does Jeremiah 25:1 Mean?

The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

Jeremiah 25:1 · KJV


Context

1

The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

2

The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,

3

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.


Commentary

KJV Study Commentary
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim—This precise chronological marker (605 BC) identifies a pivotal moment in redemptive history. The Hebrew dāḇār (דָּבָר, word) signifies more than mere speech; it denotes divine revelation carrying creative and prophetic power. This was the first year of Nebuchadrezzar king of Babylon, synchronizing Judah's history with the rise of the Neo-Babylonian Empire that would execute God's judgment. Jeremiah received this oracle 23 years into his ministry (v. 3), making this a comprehensive assessment of Judah's persistent rebellion.

The synchronization of Jehoiakim's fourth year with Nebuchadnezzar's first year is historically significant. This was the year of the Battle of Carchemish (605 BC), where Babylon crushed Egypt and established dominance over the ancient Near East. Daniel and his companions were taken in the first deportation this same year (Daniel 1:1). Jeremiah's prophecy anticipated these events, revealing God's sovereign orchestration of world empires to accomplish His redemptive purposes. The prophet's 23-year ministry of warning was reaching its climax—judgment was no longer future but imminent.

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Historical & Cultural Context

The fourth year of Jehoiakim (605 BC) marked a turning point in Judean history. Jehoiakim was a vassal of Egypt, but Nebuchadnezzar's victory at Carchemish shifted regional power decisively to Babylon. Within months, Judah would become Babylon's vassal. Jehoiakim was an evil king who rejected Jeremiah's warnings, even burning the prophet's scroll (chapter 36). This prophecy came after 23 years of faithful preaching to deaf ears, demonstrating God's patience before executing judgment.

Reflection Questions

  1. How does God's precise timing in sending this word at this historical moment demonstrate His sovereignty over nations and empires?
  2. What does Jeremiah's 23 years of faithful preaching to an unresponsive audience teach about perseverance in proclaiming God's word?
  3. How should the synchronization of Judah's judgment with Babylon's rise inform our understanding of God's use of secular powers to accomplish His purposes?

Original Language Analysis

Hebrew · 22 words
הַדָּבָ֞ר1 of 22

The word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁר2 of 22
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הָיָ֤ה3 of 22
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עַֽל4 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יִרְמְיָ֙הוּ֙5 of 22

that came to Jeremiah

H3414

jirmejah, the name of eight or nine israelites

עַל6 of 22
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל7 of 22
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

עַ֣ם8 of 22

concerning all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

יְהוּדָ֑ה9 of 22

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

הַשָּׁנָה֙10 of 22

year

H8141

a year (as a revolution of time)

הָֽרְבִעִ֔ית11 of 22

in the fourth

H7243

fourth; also (fractionally) a fourth

לִיהוֹיָקִ֥ים12 of 22

of Jehoiakim

H3079

jehojakim, a jewish king

בֶּן13 of 22

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יֹאשִׁיָּ֖הוּ14 of 22

of Josiah

H2977

joshijah, the name of two israelites

מֶ֥לֶךְ15 of 22

king

H4428

a king

יְהוּדָ֑ה16 of 22

of Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

הִ֗יא17 of 22
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

הַשָּׁנָה֙18 of 22

year

H8141

a year (as a revolution of time)

הָרִ֣אשֹׁנִ֔ית19 of 22

that was the first

H7224

first

לִנְבֽוּכַדְרֶאצַּ֖ר20 of 22

of Nebuchadrezzar

H5019

nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon

מֶ֥לֶךְ21 of 22

king

H4428

a king

בָּבֶֽל׃22 of 22

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 25:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 25:1 from Treasury of Scripture Knowledge

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