King James Version

What Does Jeremiah 18:22 Mean?

Jeremiah 18:22 in the King James Version says “Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to ta... — study this verse from Jeremiah chapter 18 with commentary, cross-references, and original Hebrew word analysis.

Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

Jeremiah 18:22 · King James Version


Context

20

Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

21

Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle. pour: Heb. pour them out

22

Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

23

Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger. to slay: Heb. for death


Commentaries4 scholars

KJV Study CommentaryPublic Domain
Continuing the imprecation: "Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them." The prayer asks for the terror of invasion—enemy troops bursting into homes, causing screams of panic. The justification: "for they have digged a pit to take me, and hid snares for my feet." The hunting imagery depicts premeditated conspiracy to trap and destroy Jeremiah.

The lex talionis principle appears—let them experience terror proportionate to the violence they planned. This isn't excessive vengeance but appropriate justice. The prayer asks God to act as Righteous Judge, applying His own standards. Significantly, Jeremiah doesn't take personal revenge or hire assassins—he prays for divine intervention, demonstrating restraint and submission to God's timing and methods.

The principle that persecutors will experience what they intended for others recurs throughout Scripture (Esth 7:10, Ps 7:15-16, 9:15, Prov 26:27). God's justice is poetic—the punishment fits the crime. For believers, this warns that those who sow violence reap violence (Gal 6:7, Rev 13:10). Yet Christ broke this cycle by bearing what we deserved, offering forgiveness rather than retaliation (1 Pet 2:23-24).

KJV Study — Public Domain

Historical & Cultural Context

The Babylonian invasion came suddenly in 588-586 BC, fulfilling this prayer. Soldiers breached Jerusalem's walls, ransacked homes, killed resisters, and dragged survivors into exile. The terror Jeremiah's enemies plotted for him came upon them instead. Archaeological evidence shows violent destruction throughout Judah from this period, validating the prophetic word. The cries from houses became the lamentations recorded in the book of Lamentations.

Reflection Questions

  1. How does the principle that people reap what they sow operate in your life and society?
  2. What's the difference between praying for God's justice and taking personal revenge?
  3. How does Christ's breaking the retaliation cycle provide a model for responding to those who plot against you?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 15 words
תִּשָּׁמַ֤ע1 of 15

be heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

זְעָקָה֙2 of 15

Let a cry

H2201

a shriek or outcry

מִבָּ֣תֵּיהֶ֔ם3 of 15

from their houses

H1004

a house (in the greatest variation of applications, especially family, etc.)

כִּֽי4 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

תָבִ֧יא5 of 15

when thou shalt bring

H935

to go or come (in a wide variety of applications)

עֲלֵיהֶ֛ם6 of 15
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

גְּד֖וּד7 of 15

a troop

H1416

a crowd (especially of soldiers)

פִּתְאֹ֑ם8 of 15

suddenly

H6597

instantly

כִּֽי9 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

כָר֤וּ10 of 15

upon them for they have digged

H3738

properly, to dig; figuratively, to plot; generally, to bore or open

שׁיּחָה֙11 of 15

a pit

H7745

a chasm

לְלָכְדֵ֔נִי12 of 15

to take

H3920

to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere

וּפַחִ֖ים13 of 15

snares

H6341

a (metallic) sheet (as pounded thin)

טָמְנ֥וּ14 of 15

me and hid

H2934

to hide (by covering over)

לְרַגְלָֽי׃15 of 15

for my feet

H7272

a foot (as used in walking); by implication, a step; by euphemistically the pudenda


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 18:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 18:22 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study