What Does James 2:11 Mean?

(11) **For he that said . . .**—All men have favourite vices and indulgences; and most “Compound for sins they have a mind to By damning those they’re not inclined to;” forgetful that the same Lawgiver has laid His restrictions upon every sort and kind. Not that we can believe all sins are the same in their deadening effect upon the soul, or, further, in their punishment. The point which St. James urges is that sin, as sin, involves the curse of the law; and that “respect of persons,” with its unloving and unlovely results, must bring its deceived possessor into condemnation before God. Just as our Lord referred the Sixth and Seventh Commandments (Matthew 5:21-32) to the first issues of the angry or lustful heart, and by no means confined them as did the Rabbinical teachers to the very act, so now in like manner the Apostle takes his stand upon the guiltiness of any breach whatever of the Law. Love is its complete fulfilment, we are well informed (Romans 13:10), but in that startling briefness lies comprehended all the decalogue, with its utmost ramifications; and men of the world would find a rule of the most minute and rigid ceremony easier to be followed than this simple all-embracing one. “*The fulfilling* of the Law” is very different from the substitution of a single plain command for a difficult code; this would seem to be the mistake of many, noisily asserting their freedom from the older obligations, who do not so evidently live under the mild bondage of the new. A curious question may be raised upon the inverted order of the Sixth and Seventh Commandments in this passage, as well as in Mark 10:19; Luke 18:20; Romans 13:9. (Not so however, observe, in the sermon on the Mount, Matthew 5:21-27.) Professor Plumptre says they are thus placed because “standing first in the second table, the Fifth being classed by most Jewish writers as belonging to the first,” and “there was, probably, a traditional order of the Tenth, varying from that at present found in the Hebrew Pentateuch.” The Greek version, known as the Septuagint, supports this theory, placing “Thou shalt not commit adultery” in James 2:13 of Exodus 20, and “Thou shalt not kill” in James 2:15.