King James Version

What Does Genesis 7:9 Mean?

Genesis 7:9 in the King James Version says “There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. — study this verse from Genesis chapter 7 with commentary, cross-references, and original Hebrew word analysis.

There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Genesis 7:9 · KJV


Context

7

And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

8

Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

9

There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

10

And it came to pass after seven days, that the waters of the flood were upon the earth. after: or, on the seventh day

11

In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. windows: or, floodgates


Commentary

KJV Study Commentary
There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include: (1) sin's destructive progression affecting all humanity; (2) God's righteous judgment while preserving mercy; (3) human pride and autonomy opposing divine sovereignty; (4) cultural development as both blessing and potential idolatry; (5) God's sovereign plan advancing despite human rebellion. These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

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Historical & Cultural Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Reflection Questions

  1. How does understanding this verse shape our doctrine of humanity, sin, or salvation?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 14 words
שְׁנַ֜יִם1 of 14

and two

H8147

two; also (as ordinal) twofold

שְׁנַ֜יִם2 of 14

and two

H8147

two; also (as ordinal) twofold

בָּ֧אוּ3 of 14

There went in

H935

to go or come (in a wide variety of applications)

אֶל4 of 14
H413

near, with or among; often in general, to

נֹֽחַ׃5 of 14

Noah

H5146

noach, the patriarch of the flood

אֶל6 of 14
H413

near, with or among; often in general, to

הַתֵּבָ֖ה7 of 14

into the ark

H8392

a box

זָכָ֣ר8 of 14

the male

H2145

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

וּנְקֵבָ֑ה9 of 14

and the female

H5347

female (from the sexual form)

כַּֽאֲשֶׁ֛ר10 of 14

as

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוָּ֥ה11 of 14

had commanded

H6680

(intensively) to constitute, enjoin

אֱלֹהִ֖ים12 of 14

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֶת13 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

נֹֽחַ׃14 of 14

Noah

H5146

noach, the patriarch of the flood


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 7:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 7:9 from Treasury of Scripture Knowledge

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