King James Version

What Does Isaiah 11:6 Mean?

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

Context

4

But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. reprove: or, argue

5

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

6

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

7

And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

8

And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. cockatrice: or, adders

Commentary

Ellicott’s Commentary for English Readers
(6) **The wolf also shall dwell with the lamb . . .**—It is significant of the prophet’s sympathy with the animal world that he thinks of that also as sharing in the blessings of redemption. Rapine and cruelty even there were to him signs of an imperfect order, or the consequences of a fall, even as to St. Paul they witnessed of a “bondage of corruption” (Romans 8:21). The very instincts of the brute creation should be changed in “the age to come,” and “the lion should eat straw like the ox.” Men have discussed the question whether and when the words shall receive a literal fulfilment, and the answer to that question lies behind the veil. It may be that what we call the laws of animal nature in these respects are tending to a final goal, of which the evolution that has tamed the dog, the bull, the horse, is as it were a pledge and earnest (Soph., *Antig., *342-351). It may be, however, that each form of brute cruelty was to the prophet’s mind the symbol of a human evil, and the imagery admits, therefore, of an allegorical rather than a literal interpretation. The classical student will remember the striking parallelism of the fourth Eclogue of Virgil, which, in its turn, may have been a far-off echo of Isaiah’s thoughts, floating in the air or embodied in apocryphal Sibylline Oracles among the Jews of Alexandria and Rome.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 11:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 11:6

Cross-references from Treasury of Scripture Knowledge

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