King James Version

What Does Jeremiah 8:7 Mean?

Jeremiah 8:7 in the King James Version says “Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time ... — study this verse from Jeremiah chapter 8 with commentary, cross-references, and original Hebrew word analysis.

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

Jeremiah 8:7 · KJV


Context

5

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

6

I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

7

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

8

How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. in vain made: or, the false pen of the scribes worketh for falsehood

9

The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? The wise: or, Have they been ashamed, etc what: Heb. the wisdom of what thing


Commentary

KJV Study Commentary
This verse introduces a powerful nature contrast: 'Yea, the stork in the heaven knoweth her appointed times.' The Hebrew chasidah (חֲסִידָה, stork) derives from chesed (חֶסֶד), emphasizing the bird's faithful, loyal nature in following migratory patterns. 'The turtle, and the crane, and the swallow observe the time of their coming' (tor, agur, sis)—three more migratory birds instinctively following God's natural order. 'But my people know not the judgment of the LORD' creates devastating contrast. Birds possess natural instinct (yada, יָדַע, know) to follow divine order; God's covenant people, with Scripture, temple, prophets, and direct revelation, fail to recognize (yada) God's mishpat (מִשְׁפָּט, judgment, ordinance, way). Creatures without reason obey their Creator more faithfully than rational beings with revelation.

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Historical & Cultural Context

Palestine lies on major migratory bird routes between Africa and Europe. Ancient Israelites observed these seasonal patterns closely. The stork's Hebrew name reflects its perceived loyal family behavior. These observations became wisdom tradition metaphors, appearing also in Job 39:26. Jeremiah's contemporary audience would immediately grasp the shaming comparison—irrational creatures surpass them in responding to their Creator.

Reflection Questions

  1. How does the example of migratory birds obeying natural law shame our failure to obey revealed spiritual law?
  2. What 'appointed times' and divine ordinances should characterize Christian faithfulness today?

Original Language Analysis

Hebrew · 18 words
גַּם1 of 18
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

חֲסִידָ֣ה2 of 18

Yea the stork

H2624

the kind (maternal) bird, i.e., a stork

בַשָּׁמַ֗יִם3 of 18

in the heaven

H8064

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

יָֽדְע֔וּ4 of 18

know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

מֽוֹעֲדֶ֔יהָ5 of 18

her appointed times

H4150

properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

וְתֹ֤ר6 of 18

and the turtle

H8449

a ring-dove, often (figuratively) as a term of endearment

וְסִוס֙7 of 18

and the crane

H5483

a horse (as leaping)

וְעָג֔וּר8 of 18

and the swallow

H5693

probably the swallow

שָׁמְר֖וּ9 of 18

observe

H8104

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

אֶת10 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עֵ֣ת11 of 18

the time

H6256

time, especially (adverb with preposition) now, when, etc

בֹּאָ֑נָה12 of 18

of their coming

H935

to go or come (in a wide variety of applications)

וְעַמִּ֕י13 of 18

but my people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לֹ֣א14 of 18
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָֽדְע֔וּ15 of 18

know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

אֵ֖ת16 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִשְׁפַּ֥ט17 of 18

not the judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

יְהוָֽה׃18 of 18

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 8:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 8:7 from Treasury of Scripture Knowledge

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