King James Version

What Does Genesis 42:27 Mean?

Genesis 42:27 in the King James Version says “And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his... — study this verse from Genesis chapter 42 with commentary, cross-references, and original Hebrew word analysis.

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Genesis 42:27 · KJV


Context

25

Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

26

And they laded their asses with the corn, and departed thence.

27

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

28

And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? failed: Heb. went forth

29

And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,


Commentary

KJV Study Commentary
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, b... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 15 words
וַיִּפְתַּ֨ח1 of 15

of them opened

H6605

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

הָֽאֶחָ֜ד2 of 15

And as one

H259

properly, united, i.e., one; or (as an ordinal) first

אֶת3 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שַׂקּ֗וֹ4 of 15

his sack

H8242

properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai

לָתֵ֥ת5 of 15

to give

H5414

to give, used with greatest latitude of application (put, make, etc.)

מִסְפּ֛וֹא6 of 15

provender

H4554

fodder

לַֽחֲמֹר֖וֹ7 of 15

his ass

H2543

a male ass (from its dun red)

בַּמָּל֑וֹן8 of 15

in the inn

H4411

a lodgment, i.e., caravanserai or encampment

וַיַּרְא֙9 of 15

he espied

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

אֶת10 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כַּסְפּ֔וֹ11 of 15

his money

H3701

silver (from its pale color); by implication, money

וְהִנֵּה12 of 15
H2009

lo!

ה֖וּא13 of 15
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

בְּפִ֥י14 of 15

mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

אַמְתַּחְתּֽוֹ׃15 of 15

for behold it was in his sack's

H572

properly, something expansive, i.e., a bag


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 42:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 42:27 from Treasury of Scripture Knowledge

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