King James Version

What Does Genesis 37:10 Mean?

Genesis 37:10 in the King James Version says “And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream tha... — study this verse from Genesis chapter 37 with commentary, cross-references, and original Hebrew word analysis.

And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

Genesis 37:10 · KJV


Context

8

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

9

And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

10

And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

11

And his brethren envied him; but his father observed the saying.

12

And his brethren went to feed their father's flock in Shechem.


Commentary

KJV Study Commentary
And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, Wh... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 23 words
וַיְסַפֵּ֣ר1 of 23

And he told

H5608

properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra

אֶל2 of 23
H413

near, with or among; often in general, to

אָבִ֔יו3 of 23

and his father

H1

father, in a literal and immediate, or figurative and remote application

וְאֶל4 of 23
H413

near, with or among; often in general, to

וְאַחֶ֔יךָ5 of 23

and thy brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

וַיִּגְעַר6 of 23

rebuked

H1605

to chide

בּ֣וֹ7 of 23
H0
אָבִ֔יו8 of 23

and his father

H1

father, in a literal and immediate, or figurative and remote application

וַיֹּ֣אמֶר9 of 23

him and said

H559

to say (used with great latitude)

ל֔וֹ10 of 23
H0
מָ֛ה11 of 23
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

הַֽחֲל֥וֹם12 of 23

unto him What is this dream

H2472

a dream

הַזֶּ֖ה13 of 23
H2088

the masculine demonstrative pronoun, this or that

אֲשֶׁ֣ר14 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

חָלָ֑מְתָּ15 of 23

that thou hast dreamed

H2492

properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream

נָב֗וֹא16 of 23

come

H935

to go or come (in a wide variety of applications)

נָב֗וֹא17 of 23

come

H935

to go or come (in a wide variety of applications)

אֲנִי֙18 of 23
H589

i

וְאִמְּךָ֣19 of 23

Shall I and thy mother

H517

a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

וְאַחֶ֔יךָ20 of 23

and thy brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

לְהִשְׁתַּחֲוֹ֥ת21 of 23

to bow down

H7812

to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)

לְךָ֖22 of 23
H0
אָֽרְצָה׃23 of 23

ourselves to thee to the earth

H776

the earth (at large, or partitively a land)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 37:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 37:10 from Treasury of Scripture Knowledge

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