King James Version

What Does Genesis 31:15 Mean?

Genesis 31:15 in the King James Version says “Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money. — study this verse from Genesis chapter 31 with commentary, cross-references, and original Hebrew word analysis.

Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

Genesis 31:15 · KJV


Context

13

I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

14

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

15

Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

16

For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.

17

Then Jacob rose up, and set his sons and his wives upon camels;


Commentary

KJV Study Commentary
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How should this truth about Covenant at Mizpah shape our daily decisions and priorities?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 11 words
הֲל֧וֹא1 of 11
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נָכְרִיּ֛וֹת2 of 11

of him strangers

H5237

strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)

נֶחְשַׁ֥בְנוּ3 of 11

Are we not counted

H2803

properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou

ל֖וֹ4 of 11
H0
כִּ֣י5 of 11
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מְכָרָ֑נוּ6 of 11

for he hath sold

H4376

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

אָכ֖וֹל7 of 11

devoured

H398

to eat (literally or figuratively)

גַּם8 of 11
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

אָכ֖וֹל9 of 11

devoured

H398

to eat (literally or figuratively)

אֶת10 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כַּסְפֵּֽנוּ׃11 of 11

also our money

H3701

silver (from its pale color); by implication, money


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 31:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 31:15 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study