King James Version

What Does Genesis 20:8 Mean?

Genesis 20:8 in the King James Version says “Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and... — study this verse from Genesis chapter 20 with commentary, cross-references, and original Hebrew word analysis.

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Genesis 20:8 · KJV


Context

6

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

7

Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

8

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

9

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

10

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?


Commentary

KJV Study Commentary
Therefore Abimelech rose early in the morning, and called all his servants, and told all these thing... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Abraham's Deception emerge from this passage?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 15 words
וַיַּשְׁכֵּ֨ם1 of 15

rose early

H7925

literally, to load up (on the back of man or beast), i.e., to start early in the morning

אֲבִימֶ֜לֶךְ2 of 15

Therefore Abimelech

H40

abimelek, the name of two philistine kings and of two israelites

בַּבֹּ֗קֶר3 of 15

in the morning

H1242

properly, dawn (as the break of day); generally, morning

וַיִּקְרָא֙4 of 15

and called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לְכָל5 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

עֲבָדָ֔יו6 of 15

all his servants

H5650

a servant

וַיְדַבֵּ֛ר7 of 15

and told

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אֶת8 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל9 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַדְּבָרִ֥ים10 of 15

all these things

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הָאֵ֖לֶּה11 of 15
H428

these or those

בְּאָזְנֵיהֶ֑ם12 of 15

in their ears

H241

broadness. i.e., (concrete) the ear (from its form in man)

וַיִּֽירְא֥וּ13 of 15

afraid

H3372

to fear; morally to revere; causatively to frighten

הָֽאֲנָשִׁ֖ים14 of 15
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

מְאֹֽד׃15 of 15

were sore

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 20:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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