King James Version

What Does Ezra 7:10 Mean?

Ezra 7:10 in the King James Version says “For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments... — study this verse from Ezra chapter 7 with commentary, cross-references, and original Hebrew word analysis.

For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.

Ezra 7:10 · KJV


Context

8

And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

9

For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him. began: Heb. was the foundation of the going up

10

For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.

11

Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

12

Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. unto: or, to Ezra the priest, a perfect scribe of the law of the God of heaven, peace, etc


Commentary

KJV Study Commentary
Ezra's character summary: 'For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.' The Hebrew reveals intentionality: 'hekin libbo' (he set/established his heart) in threefold commitment: (1) 'lidrosh' (to seek/study) the Torah, (2) 'la'asot' (to do/obey) it, (3) 'le-lammed' (to teach) it. This sequence matters: study precedes application, personal obedience precedes public teaching. Ezra didn't merely learn God's Word intellectually; he internalized and obeyed it, qualifying him to teach others. This models faithful ministry: leaders must be students of Scripture, practitioners of truth, and teachers of God's people. Paul's similar charge to Timothy: 'Take heed unto thyself, and unto the doctrine' (1 Timothy 4:16)—character and content both matter.

KJV Study — Public Domain

Historical & Cultural Context

Ezra, a priest and scribe, returned from Babylonian exile to Jerusalem in 458 BC (seventh year of Artaxerxes, Ezra 7:7), roughly 80 years after the first return under Zerubbabel. Persian King Artaxerxes commissioned him to teach God's law to the returned community (7:25-26). The exile occurred partly because pre-exilic Israel had forsaken Torah (2 Chronicles 36:15-16); restoration required Scripture-centered renewal. Ezra's reading of the law (Nehemiah 8) precipitated national repentance and covenant renewal. His model established the 'scribe' role in Second Temple Judaism—scholars devoted to studying, preserving, and teaching Scripture. This emphasis on Word-centered faith prepared for Jesus, who fulfilled the Law (Matthew 5:17) and sent apostles to teach His commands (Matthew 28:20).

Reflection Questions

  1. Is my heart truly set on knowing, obeying, and teaching God's Word, or do I treat it casually?
  2. How does the sequence—study, obey, teach—challenge my approach to Scripture and ministry?

Original Language Analysis

Hebrew · 13 words
כִּ֤י1 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

עֶזְרָא֙2 of 13

For Ezra

H5830

ezra, an israelite

הֵכִ֣ין3 of 13

had prepared

H3559

properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,

לְבָב֔וֹ4 of 13

his heart

H3824

the heart (as the most interior organ)

לִדְר֛וֹשׁ5 of 13

to seek

H1875

properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

אֶת6 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

תּוֹרַ֥ת7 of 13

the law

H8451

a precept or statute, especially the decalogue or pentateuch

יְהוָ֖ה8 of 13

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְלַֽעֲשֹׂ֑ת9 of 13

and to do

H6213

to do or make, in the broadest sense and widest application

וּלְלַמֵּ֥ד10 of 13

it and to teach

H3925

properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)

בְּיִשְׂרָאֵ֖ל11 of 13

in Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

חֹ֥ק12 of 13

statutes

H2706

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

וּמִשְׁפָּֽט׃13 of 13

and judgments

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 7:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 7:10 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study