King James Version

What Does Ezra 4:13 Mean?

Ezra 4:13 in the King James Version says “Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, t... — study this verse from Ezra chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength

Ezra 4:13 · KJV


Context

11

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

12

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together

13

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength

14

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace

15

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. moved: Cald. made within: Chald. in the midst thereof


Commentary

KJV Study Commentary
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. This verse shifts from security concerns to economic arguments. The opponents claimed Jerusalem's restoration would result in tax rebellion, threatening imperial revenue. The three terms—'toll' (mindah, מִנְדָּה), 'tribute' (belo, בְּלוֹ), and 'custom' (halach, הֲלָךְ)—comprehensively cover various tax types: land tax, poll tax, and commercial duties. The comprehensive list emphasizes total economic loss, not merely partial reduction.

The phrase 'thou shalt endamage the revenue of the kings' uses plural 'kings' (malkin, מַלְכִין), possibly referring to the king and crown prince, or more likely suggesting this loss would affect not only Artaxerxes but future rulers. This rhetorical move portrayed the issue as having long-term dynastic implications, not merely contemporary concern. By framing it as affecting royal posterity, opponents appealed to Artaxerxes' legacy concerns.

Theologically, this demonstrates how Satan often attacks God's work through financial fears and economic arguments. When spiritual opposition fails, enemies frequently shift to pragmatic concerns about money, resources, and material consequences. These arguments often prove more effective than direct religious opposition because they appear more reasonable and secular. Yet they equally oppose God's purposes.

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Historical & Cultural Context

Persian imperial finance depended heavily on provincial taxation. The empire's vast administrative and military apparatus required substantial revenue from subject peoples. Tax collection systems were sophisticated, with various imposts on land, persons, and commercial transactions. Any threat to revenue streams would indeed concern imperial authorities.

However, Judah was a small, poor province contributing minimally to imperial coffers. The economic impact of Jerusalem's restoration would have been negligible in the empire's overall budget. The opponents greatly exaggerated the financial threat, knowing the king would likely not investigate claims about a minor province carefully. This manipulation exploited bureaucratic distance—the king knew nothing about Judah's actual economic significance.

The mention of lost revenue had historical precedent. Previous rebellious regions had indeed withheld taxes, and empires routinely punished such defiance brutally. By connecting Jerusalem's building activity to tax rebellion, opponents linked innocent construction with treasonous resistance, making their accusations appear more credible.

Reflection Questions

  1. How do economic arguments against God's work often mask spiritual opposition while appearing more reasonable?
  2. What does this passage teach about the need to evaluate whether financial concerns are legitimate or merely pretexts?
  3. How should believers respond when opponents frame spiritual opposition in purely economic or practical terms?

Original Language Analysis

Hebrew · 19 words
כְּעַ֗ן1 of 19

now

H3705

now

יְדִ֙יעַ֙2 of 19

Be it known

H3046

to inform

לֶֽהֱוֵ֣א3 of 19
H1934

to exist; used in a great variety of applications (especially in connection with other words)

מַלְכִ֖ים4 of 19

of the kings

H4430

a king

דִּ֠י5 of 19
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

הֵ֣ן6 of 19

that if

H2006

lo! also there(-fore), (un-)less, whether, but, if

קִרְיְתָ֥א7 of 19

city

H7149

building; a city

דָךְ֙8 of 19

this

H1791

this

תִּתְבְּנֵ֔א9 of 19

be builded

H1124

to build

וְשׁוּרַיָּ֖ה10 of 19

and the walls

H7792

a wall (as going about)

יִֽשְׁתַּכְלְל֑וּן11 of 19

set up

H3635

to complete

מִנְדָּֽה12 of 19

toll

H4061

tribute in money

בְל֤וֹ13 of 19

tribute

H1093

excise (on articles consumed)

וַֽהֲלָךְ֙14 of 19

and custom

H1983

properly, a journey, i.e., (by implication) toll on goods at a road

לָ֣א15 of 19

again then will they not

H3809

no, not

יִנְתְּנ֔וּן16 of 19

pay

H5415

give

וְאַפְּתֹ֥ם17 of 19

the revenue

H674

revenue; others at the last

מַלְכִ֖ים18 of 19

of the kings

H4430

a king

תְּהַנְזִֽק׃19 of 19

and so thou shalt endamage

H5142

to suffer (causatively, inflict) loss


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 4:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 4:13 from Treasury of Scripture Knowledge

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