King James Version

What Does Ezra 4:12 Mean?

Ezra 4:12 in the King James Version says “Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious ... — study this verse from Ezra chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together

Ezra 4:12 · KJV


Context

10

And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time. at such: Chaldee, Cheeneth

11

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

12

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together

13

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength

14

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace


Commentary

KJV Study Commentary
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. The letter's core accusation begins with 'Be it known'—a formal opening for important intelligence. The description of Jews as 'which came up from thee' cleverly makes Jerusalem's rebuilding the king's responsibility, suggesting that his own authorization created the problem. This rhetorical strategy sought to provoke royal action by implying the king's policies had backfired.

The characterization of Jerusalem as 'rebellious and the bad city' (qiryeta maradeta u-bishta) employs inflammatory language designed to alarm. The Aramaic marad means 'rebellious' or 'seditious,' while bish means 'bad' or 'harmful.' These weren't objective descriptions but loaded political accusations. The letter provided no evidence for these claims, relying instead on emotional manipulation and vague historical references.

The claim that Jews 'have set up the walls... and joined the foundations' appears to be either exaggeration or outright falsehood. The walls weren't actually rebuilt until Nehemiah's mission thirteen years later (445 BC). This demonstrates how opponents were willing to lie to advance their agenda. Their strategy combined partial truths (Jews returned from exile) with fabrications (completed wall construction) to create plausible-sounding accusations.

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Historical & Cultural Context

Jerusalem's historical rebellions against Babylon (597-586 BC) provided grain of truth that opponents exploited. The city had indeed revolted, resulting in its destruction. However, this occurred generations earlier under different circumstances. The opponents attempted to make past rebellion predict future behavior, ignoring changed conditions and Persian imperial policy differences from Babylon's approach.

The mention of walls touched a nerve in Persian imperial concerns. Ancient Near Eastern cities derived their defensive capabilities from walls. A walled Jerusalem could potentially withstand imperial forces, making it a security concern. The opponents understood this vulnerability and crafted accusations specifically to exploit it.

Archaeological evidence shows that Jerusalem in this period remained small and poorly defended. The wall construction claims in this letter were fabrications or at best gross exaggerations of minor repairs. Later, when Nehemiah assessed the actual walls (Nehemiah 2:13-15), he found them still in ruins from the Babylonian destruction 140 years earlier.

Reflection Questions

  1. How do false accusations mixing partial truths with outright lies become especially dangerous and difficult to refute?
  2. What does this passage teach about the need for careful investigation before accepting serious accusations?
  3. How should believers respond when characterized with inflammatory labels designed to discredit legitimate work?

Original Language Analysis

Hebrew · 20 words
יְדִ֙יעַ֙1 of 20

known

H3046

to inform

לֶֽהֱוֵ֣א2 of 20

Be it

H1934

to exist; used in a great variety of applications (especially in connection with other words)

לְמַלְכָּ֔א3 of 20

unto the king

H4430

a king

דִּ֤י4 of 20

which

H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

יְהֽוּדָיֵ֗א5 of 20

that the Jews

H3062

a jehudaite (or judaite), i.e., jew

דִּ֤י6 of 20

which

H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

סְלִ֙קוּ֙7 of 20

came up

H5559

to ascend

מִן8 of 20

from

H4481

properly, a part of; hence (prepositionally), from or out of

לְוָתָ֔ךְ9 of 20

thee

H3890

properly, adhesion, i.e., (as preposition) with

עֲלֶ֥ינָא10 of 20

to us

H5922

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֲת֖וֹ11 of 20

are come

H858

to come, to bring

לִירֽוּשְׁלֶ֑ם12 of 20

unto Jerusalem

H3390

jerusalem

קִרְיְתָ֨א13 of 20

city

H7149

building; a city

מָֽרָדְתָּ֤א14 of 20

the rebellious

H4779

rebellious

וּבִֽאישְׁתָּא֙15 of 20

and the bad

H873

wicked

בָּנַ֔יִן16 of 20

building

H1124

to build

וְשׁוּרַיָּ֣א17 of 20

the walls

H7792

a wall (as going about)

אשַׁכְלִ֔לוּ18 of 20

and have set up

H3635

to complete

וְאֻשַּׁיָּ֖א19 of 20

the foundations

H787

a foundation

יַחִֽיטוּ׃20 of 20

thereof and joined

H2338

to string together, i.e., (figuratively) to repair


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 4:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 4:12 from Treasury of Scripture Knowledge

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