King James Version

What Does Ezekiel 21:12 Mean?

Ezekiel 21:12 in the King James Version says “Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason ... — study this verse from Ezekiel chapter 21 with commentary, cross-references, and original Hebrew word analysis.

Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. terrors: or, they are thrust down to the sword with my people

Ezekiel 21:12 · KJV


Context

10

It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. it contemneth: or, it is the rod of my son, it despiseth every tree

11

And he hath given it to be furbished, that it may be handled : this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12

Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. terrors: or, they are thrust down to the sword with my people

13

Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD. Because: or, When the trial hath been, what then? shall they not also belong to the despising rod?

14

Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. hands: Heb. hand to hand


Commentary

KJV Study Commentary
"Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh." Ezekiel commanded to "cry and howl" (zaaq veheilel, זְעַק וְהֵילֵל) expresses appropriate grief over coming judgment. The sword threatens both people and princes—comprehensive judgment sparing no rank. "Smite upon thy thigh" was ancient gesture of grief and horror (Jeremiah 31:19). True prophets grieve judgment's necessity even while faithfully proclaiming it—they don't celebrate others' suffering.

KJV Study — Public Domain

Historical & Cultural Context

When judgment came, both common people and nobility suffered. Princes were executed (2 Kings 25:18-21), and population decimated or exiled. Ezekiel's commanded grief models appropriate prophetic response—combining unflinching truth-telling with genuine compassion. This balance prevents both minimizing judgment (false grace) and celebrating it (lacking love). The prophet must proclaim hard truth while mourning its necessity.

Reflection Questions

  1. How does commanded grief over judgment model balancing truth-telling with compassion?
  2. What does judgment affecting both people and princes teach about universal accountability?
  3. In what ways should proclaiming judgment today be accompanied by genuine grief over sin's consequences?

Original Language Analysis

Hebrew · 22 words
זְעַ֤ק1 of 22

Cry

H2199

to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly

וְהֵילֵל֙2 of 22

and howl

H3213

to howl (with a wailing tone) or yell (with a boisterous one)

בֶּן3 of 22

son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אָדָ֔ם4 of 22

of man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

כִּי5 of 22
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הִיא֙6 of 22
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

הָיתָ֣ה7 of 22
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עַמִּ֔י8 of 22

for it shall be upon my people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הִ֖יא9 of 22
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

בְּכָל10 of 22
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

נְשִׂיאֵ֣י11 of 22

it shall be upon all the princes

H5387

properly, an exalted one, i.e., a king or sheik; also a rising mist

יִשְׂרָאֵ֑ל12 of 22

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

מְגוּרֵ֤י13 of 22

terrors

H4048

to yield up; intensively, to precipitate

אֶל14 of 22

by reason of

H413

near, with or among; often in general, to

חֶ֙רֶב֙15 of 22

the sword

H2719

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

הָי֣וּ16 of 22
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

אֶת17 of 22
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

עַמִּ֔י18 of 22

for it shall be upon my people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לָכֵ֖ן19 of 22
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

סְפֹ֥ק20 of 22

smite

H5606

to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of

אֶל21 of 22

by reason of

H413

near, with or among; often in general, to

יָרֵֽךְ׃22 of 22

therefore upon thy thigh

H3409

the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 21:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 21:12 from Treasury of Scripture Knowledge

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