King James Version

What Does Ezekiel 16:29 Mean?

Ezekiel 16:29 in the King James Version says “Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewi... — study this verse from Ezekiel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

Ezekiel 16:29 · KJV


Context

27

Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way. daughters: or, cities

28

Thou hast played the whore also with the Assyrians , because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

29

Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

30

How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;

31

In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; In that thou buildest: or, In thy daughters is thine, etc


Commentary

KJV Study Commentary
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. This verse climaxes Ezekiel 16's shocking allegory of Jerusalem as an adulterous wife. The Hebrew taznuth (תַּזְנוּת, "fornication") denotes sexual immorality used metaphorically for idolatry and political alliances with pagan nations. The progression is damning: Jerusalem's spiritual adultery spread "from the land of Canaan unto Chaldea" (Babylon)—from local Canaanite Baals to distant Mesopotamian deities.

The devastating conclusion—"and yet thou wast not satisfied herewith"—exposes the insatiable nature of idolatry. The Hebrew saba (שָׂבַע, "satisfied") means to be filled or satiated. Sin promises fulfillment but delivers only escalating emptiness and compulsion. Augustine's famous prayer captures this: "You have made us for yourself, O Lord, and our hearts are restless until they rest in you." Every idol demands more while providing less, creating addictive cycles that enslave the worshiper. This verse warns that abandoning God for substitutes leads not to freedom but to insatiable cravings that destroy.

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Historical & Cultural Context

Ezekiel 16 uses Jerusalem's historical trajectory as a prophetic allegory. Solomon began the slide by marrying foreign wives who brought their gods (1 Kings 11:1-8). Subsequent kings alternated between reform and apostasy. By Ezekiel's time (593-571 BC), Judah had embraced Canaanite fertility cults, Egyptian practices, Assyrian deities, and Babylonian astrology. The political alliances with these nations (seeking security apart from God) involved religious syncretism—adopting their gods to seal treaties. The addiction to foreign alliances mirrors the spiritual adultery: despite repeated judgments, they couldn't break the pattern.

Reflection Questions

  1. What modern idols leave you perpetually unsatisfied, always wanting more but never fulfilled?
  2. How does this verse expose the deceptive promise of sin to satisfy when only God can truly fill the soul's hunger?

Original Language Analysis

Hebrew · 11 words
וַתַּרְבִּ֧י1 of 11

Thou hast moreover multiplied

H7235

to increase (in whatever respect)

אֶת2 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

תַּזְנוּתֵ֛ךְ3 of 11

thy fornication

H8457

harlotry, i.e., (figuratively) idolatry

אֶל4 of 11
H413

near, with or among; often in general, to

אֶ֥רֶץ5 of 11

in the land

H776

the earth (at large, or partitively a land)

כְּנַ֖עַן6 of 11

of Canaan

H3667

kenaan, a son a ham; also the country inhabited by him

כַּשְׂדִּ֑ימָה7 of 11

unto Chaldea

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

וְגַם8 of 11
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

בְּזֹ֖את9 of 11

herewith

H2063

this (often used adverb)

לֹ֥א10 of 11
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שָׂבָֽעַתְּ׃11 of 11

and yet thou wast not satisfied

H7646

to sate, i.e., fill to satisfaction (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 16:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 16:29 from Treasury of Scripture Knowledge

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