King James Version

What Does 2 Kings 21:9 Mean?

2 Kings 21:9 in the King James Version says “But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before th... — study this verse from 2 Kings chapter 21 with commentary, cross-references, and original Hebrew word analysis.

But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

2 Kings 21:9 · KJV


Context

7

And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

8

Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9

But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

10

And the LORD spake by his servants the prophets, saying,

11

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:


Commentary

KJV Study Commentary
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

This verse contributes to the overall theme of chapter 21: Unprecedented wickedness brings irreversible judgment. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 21 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Manasseh and Amon's Evil Reigns) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 21 regarding unprecedented wickedness brings irreversible judgment?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 15 words
וְלֹ֖א1 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שָׁמֵ֑עוּ2 of 15

But they hearkened

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

וַיַּתְעֵ֤ם3 of 15

seduced

H8582

to vacillate, i.e., reel or stray (literally or figuratively); also causative of both

מְנַשֶּׁה֙4 of 15

not and Manasseh

H4519

menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

לַֽעֲשׂ֣וֹת5 of 15

them to do

H6213

to do or make, in the broadest sense and widest application

אֶת6 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָרָ֔ע7 of 15

more evil

H7451

bad or (as noun) evil (natural or moral)

מִן8 of 15
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַ֨גּוֹיִ֔ם9 of 15

than did the nations

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

אֲשֶׁר֙10 of 15
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִשְׁמִ֣יד11 of 15

destroyed

H8045

to desolate

יְהוָ֔ה12 of 15

whom the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מִפְּנֵ֖י13 of 15

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

בְּנֵ֥י14 of 15

the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵֽל׃15 of 15

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 21:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 21:9 from Treasury of Scripture Knowledge

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