King James Version

What Does Ezekiel 16:31 Mean?

Ezekiel 16:31 in the King James Version says “In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and has... — study this verse from Ezekiel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; In that thou buildest: or, In thy daughters is thine, etc

Ezekiel 16:31 · KJV


Context

29

Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

30

How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;

31

In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; In that thou buildest: or, In thy daughters is thine, etc

32

But as a wife that committeth adultery, which taketh strangers instead of her husband!

33

They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. hirest: Heb. bribest


Commentary

KJV Study Commentary
In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire. The indictment continues: Jerusalem built gab (גַּב, "eminent place," a platform or shrine) at "the head of every way" (every crossroads) and ramah (רָמָה, "high place," pagan worship site) in "every street." This wasn't hidden idolatry but flagrant, public spiritual adultery displayed at every intersection and plaza—shameless, pervasive, ubiquitous.

The final phrase delivers the crushing blow: "hast not been as an harlot, in that thou scornest hire." Common prostitutes at least receive payment, maintaining some vestige of transaction. Jerusalem was worse—she paid her lovers (foreign nations/idols) for the privilege of being used! The Hebrew qalas (קָלַס, "scornest" or "despise") means to mock or make light of. She didn't even value herself enough to demand compensation. This depicts sin's ultimate degradation: not only abandoning God but despising one's own dignity, throwing oneself at idols that cannot love or satisfy, becoming less than human in pursuit of substitutes for the divine.

KJV Study — Public Domain

Historical & Cultural Context

Archaeological excavations in Israel have uncovered high places, Asherah poles, and household idols throughout Judean cities, confirming Ezekiel's accusation. Jeremiah similarly condemned altars "on every high hill and under every green tree" (Jeremiah 2:20, 3:6). The practice was so normalized that even God-fearing King Asa couldn't fully eradicate it (1 Kings 15:14). The public nature of these shrines shows how completely idolatry had infiltrated society—not fringe behavior but mainstream practice. This made the coming judgment inevitable; God would not share His bride with other lovers forever.

Reflection Questions

  1. What idols do you pursue so publicly and shamelessly that everyone can see your divided loyalty?
  2. How does Israel's willingness to pay for what should be received freely from God convict you of working for salvation/blessing rather than receiving grace?

Original Language Analysis

Hebrew · 14 words
בִּבְנוֹתַ֤יִךְ1 of 14

In that thou buildest

H1129

to build (literally and figuratively)

גַּבֵּךְ֙2 of 14

thine eminent place

H1354

the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etc

בְּרֹ֣אשׁ3 of 14

in the head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

כָּל4 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

דֶּ֔רֶךְ5 of 14

of every way

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

וְרָמָתֵ֥ךְ6 of 14

thine high place

H7413

a height (as a seat of idolatry)

עָשִׂ֖יתי7 of 14

and makest

H6213

to do or make, in the broadest sense and widest application

בְּכָל8 of 14
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

רְח֑וֹב9 of 14

in every street

H7339

a width, i.e., (concretely) avenue or area

וְלֹא10 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָיִ֥יתי11 of 14
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כַּזּוֹנָ֖ה12 of 14

and hast not been as an harlot

H2181

to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (

לְקַלֵּ֥ס13 of 14

in that thou scornest

H7046

to disparage, i.e., ridicule

אֶתְנָֽן׃14 of 14

hire

H868

a gift (as the price of harlotry or idolatry)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 16:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 16:31 from Treasury of Scripture Knowledge

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