King James Version

What Does Ezekiel 14:17 Mean?

Ezekiel 14:17 in the King James Version says “Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: — study this verse from Ezekiel chapter 14 with commentary, cross-references, and original Hebrew word analysis.

Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

Ezekiel 14:17 · KJV


Context

15

If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: spoil: or, bereave

16

Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. in it: Heb. in the midst of it

17

Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

18

Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

19

Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:


Commentary

KJV Study Commentary
God addresses Bring a sword in this verse. Military judgment ordained, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

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Historical & Cultural Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Military judgment ordained within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Reflection Questions

  1. How does this passage expose the futility of religious practices divorced from heart reality?
  2. What modern idols do people attempt to maintain while still seeking God's blessing?
  3. In what ways does Bring a sword illustrate the necessity of genuine conversion versus mere external religion?

Original Language Analysis

Hebrew · 14 words
א֛וֹ1 of 14
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

חֶ֚רֶב2 of 14

Sword

H2719

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

אָבִ֖יא3 of 14

Or if I bring

H935

to go or come (in a wide variety of applications)

עַל4 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

בָּאָ֔רֶץ5 of 14

the land

H776

the earth (at large, or partitively a land)

הַהִ֑יא6 of 14
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וְאָמַרְתִּ֗י7 of 14

and say

H559

to say (used with great latitude)

חֶ֚רֶב8 of 14

Sword

H2719

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

תַּעֲבֹ֣ר9 of 14

go through

H5674

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

בָּאָ֔רֶץ10 of 14

the land

H776

the earth (at large, or partitively a land)

וְהִכְרַתִּ֥י11 of 14

so that I cut off

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

מִמֶּ֖נָּה12 of 14
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

אָדָ֥ם13 of 14

man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

וּבְהֵמָֽה׃14 of 14

and beast

H929

properly, a dumb beast; especially any large quadruped or animal (often collective)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 14:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 14:17 from Treasury of Scripture Knowledge

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