King James Version

What Does Exodus 4:31 Mean?

Exodus 4:31 in the King James Version says “And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked up... — study this verse from Exodus chapter 4 with commentary, cross-references, and original Hebrew word analysis.

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

Exodus 4:31 · KJV


Context

29

And Moses and Aaron went and gathered together all the elders of the children of Israel:

30

And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

31

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.


Commentary

KJV Study Commentary
And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped (וַיַּאֲמֵן הָעָם וַיִּשְׁמְעוּ כִּי־פָקַד יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל וְכִי רָאָה אֶת־עָנְיָם וַיִּקְּדּוּ וַיִּשְׁתַּחֲווּ)—Israel's response: the people believed (וַיַּאֲמֵן הָעָם). Despite Moses' fears (4:1), Israel accepts his message. The LORD had visited (פָקַד יְהוָה, fakad YHWH)—divine visitation for redemption (cf. Genesis 50:24-25 where Joseph prophesied this). Looked upon their affliction (רָאָה אֶת־עָנְיָם) echoes 3:7—God's compassionate awareness. Their response: bowed their heads and worshipped (וַיִּקְּדּוּ וַיִּשְׁתַּחֲווּ)—physical prostration in worship. This is Israel's first recorded corporate worship of YHWH in Egypt. They believe the message, trust the messenger, and worship the God who sees and acts. This initial faith will be tested through coming trials, but for now, hope dawns in the darkness of slavery.

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Historical & Cultural Context

Israel's positive reception of Moses contrasts with the Hebrew's earlier rejection (2:14). The difference: divine credentials (signs) and divine timing (their cry reached God, 2:23-25). This initial enthusiasm would waver during the wilderness (Exodus 16-17, Numbers 14), showing that crisis-faith requires cultivation into mature trust. But this moment of unified worship marked the birth of Israel's national consciousness as YHWH's covenant people.

Reflection Questions

  1. How does Israel's worship response to God's visitation teach that true faith leads naturally to worship and submission?
  2. What does this verse teach about God's faithful response when His people cry out in affliction—He visits, sees, and acts to deliver?

Original Language Analysis

Hebrew · 15 words
וַֽיַּאֲמֵ֖ן1 of 15

believed

H539

properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen

הָעָ֑ם2 of 15

And the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וַֽיִּשְׁמְע֡וּ3 of 15

and when they heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

כִּֽי4 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

פָקַ֨ד5 of 15

had visited

H6485

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc

יְהוָ֜ה6 of 15

that the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת7 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּנֵ֣י8 of 15

the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֗ל9 of 15

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וְכִ֤י10 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

רָאָה֙11 of 15

and that he had looked

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

אֶת12 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עָנְיָ֔ם13 of 15

upon their affliction

H6040

depression, i.e., misery

וַֽיִּקְּד֖וּ14 of 15

then they bowed their heads

H6915

to shrivel up, i.e., contract or bend the body (or neck) in deference

וַיִּֽשְׁתַּחֲוּֽוּ׃15 of 15

and worshipped

H7812

to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)


Study Guide

Historical Context

This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Exodus 4:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Exodus 4:31 from Treasury of Scripture Knowledge

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