(8) **The curious girdle.**—The word k*hésheb, *which is thus translated, means properly “device,” “ornamental work,” and has not in itself the sense of “belt” or *“*girdle.” Still, there is no reason to doubt that the k*hêsheb *of the ephod was in fact a girdle, as Josephus calls it (*Ant. Jud., *iii. 7, §4), though named from the peculiar skill displayed in its patterning. Josephus says it was “a girdle dyed of many hues, with gold interwoven in it.”**
Shall be of the same.**—Not sewn on, but woven continuously with the front or back piece.
Charles John Ellicott (1819–1905). Public Domain.