King James Version

What Does Revelation 1:13 Mean?

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Context

11

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

12

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

13

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14

His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Commentary

Ellicott’s Commentary for English Readers
(13) **In the midst of the seven candlesticks** (the word “seven” is omitted in some of the best MSS.) one like unto the Son of man.—“He who kindled the light to be a witness of Himself and of His own presence with men was indeed present.” He was present the same as He had been known on earth, yet different—the same, for He is seen as Son of Man; the same as He had been seen on the Resurrection evening; the same as He appeared to Stephen; the same Jesus, caring for, helping and counselling His people: yet different, for He is arrayed in the apparel of kingly and priestly dignity. He is robed to the foot with the long garment of the high priest. St. John uses the same word which is used in the LXX. version of Exodus 28:31, to describe the robe of the Ephod. (Comp. Zechariah 3:4.) It has been understood by some, however, to indicate the “ample robe of judicial and kingly power.” There is in the vision a combination of both thoughts. He is the King-Priest who is seen by the Evangelist, the Melchisedec whom the Epistle to the Hebrews had so gloriously set forth (Hebrews 5:9-10; Hebrews 6:20; especially Hebrews 7:1-17). He is girt about the breasts with a golden girdle. The girdle is not around the loins, as though ready for action and toil (Luke 12:35), but it is worn as by one who rests from toil in the “repose of sovereignty.” So, according to Josephus (*Ant.* iii. 7, § 2), the Levitical priests were girdled. The girdle is of gold; not interwoven with gold, as was the high priest’s girdle (Exodus 28:8), but pure gold, the emblem of a royal presence. (Comp. Isaiah 11:5; Daniel 10:5; Ephesians 6:14.)

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 1:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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