King James Version

What Does Esther 9:29 Mean?

Esther 9:29 in the King James Version says “Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second l... — study this verse from Esther chapter 9 with commentary, cross-references, and original Hebrew word analysis.

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. authority: Heb. strength

Esther 9:29 · KJV


Context

27

The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year ; fail: Heb. pass

28

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. fail: Heb. pass perish: Heb. be ended

29

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. authority: Heb. strength

30

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

31

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry. themselves: Heb. their souls


Commentary

KJV Study Commentary
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. Esther and Mordecai jointly author a second letter establishing Purim with full royal and communal authority. The specific identification of Esther as "the daughter of Abihail" (her adoptive father, 2:15) rather than "queen" alone emphasizes her Jewish identity—she writes not merely as Persian royalty but as a member of the covenant community establishing observance for her own people.

"Mordecai the Jew" (Mordecai hayehudi, מָרְדֳּכַי הַיְּהוּדִי) similarly emphasizes ethnic-religious identity. Throughout Esther, Mordecai is repeatedly called "the Jew" (5:13, 6:10, 8:7, 9:29, 9:31, 10:3), marking him as representative of his people and highlighting that Jewish identity drove the entire conflict. The phrase "wrote with all authority" (vatikhov et kol-toqef, וַתִּכְתֹּב אֵת כָּל־תֹּקֶף) literally means "wrote with all strength/power"—indicating legally binding, authoritative decree carrying full weight of Persian imperial administration and Esther's royal position.

"This second letter" (haigeret hazot hasheniyit, הָאִגֶּרֶת הַזֹּאת הַשֵּׁנִית) refers to a follow-up communication beyond Mordecai's initial letter (9:20-22). The first established Purim observance; this second letter confirms and reinforces it with added authority from Esther's co-authorship and royal seal. The dual authorship—Esther from royal position, Mordecai from administrative authority—ensured maximum credibility and compliance.

KJV Study — Public Domain

Historical & Cultural Context

The concept of establishing new religious observances raised potential concern in Jewish communities bound by Mosaic law. How could humans institute new festivals beyond those divinely ordained? Rabbinic interpretation addressed this by distinguishing between biblical festivals (Torah-mandated) and rabbinic festivals (instituted by legitimate authority based on historical events). Purim became the paradigmatic "rabbinic festival," establishing precedent for later additions like Hanukkah.

Esther's royal position as Persian queen gave her unique authority to establish policy affecting Jews throughout the empire. No Jewish woman had ever held such power, and her willingness to use this influence for her people's benefit rather than personal comfort demonstrates the providence that elevated her "for such a time as this" (4:14). The collaboration with Mordecai, now second-in-command to the king (10:3), meant Purim had endorsement from the two most powerful officials in the Persian Empire who were also committed members of the Jewish community.

Ancient Near Eastern letters of authority followed specific formulae and protocols. The reference to "all authority" or "all strength" indicates this letter bore full legal standing under Persian law, including the royal seal and proper administrative procedures. This ensured Purim's establishment not as voluntary custom but as binding observance with imperial backing throughout Persian territories.

Reflection Questions

  1. How does Esther's use of her position to establish lasting blessing for her people model faithful stewardship of influence?
  2. In what ways can believers leverage whatever authority or platform they possess for kingdom purposes rather than personal gain?
  3. What does the collaborative leadership of Esther and Mordecai teach about partnership in ministry and shared authority?

Original Language Analysis

Hebrew · 16 words
וַ֠תִּכְתֹּב1 of 16

wrote

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

אֶסְתֵּ֨ר2 of 16

Then Esther

H635

ester, the jewish heroine

הַמַּלְכָּ֧ה3 of 16

the queen

H4436

a queen

בַת4 of 16

the daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

אֲבִיחַ֛יִל5 of 16

of Abihail

H32

abihail or abichail, the name of three israelites and two israelitesses

וּמָרְדֳּכַ֥י6 of 16

and Mordecai

H4782

mordecai, an israelite

הַיְּהוּדִ֖י7 of 16

the Jew

H3064

a jehudite (i.e., judaite or jew), or descendant of jehudah (i.e., judah)

אֶת8 of 16
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

כָּל9 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

תֹּ֑קֶף10 of 16

with all authority

H8633

might or (figuratively) positiveness

לְקַיֵּ֗ם11 of 16

to confirm

H6965

to rise (in various applications, literal, figurative, intensive and causative)

אֵ֣ת12 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אִגֶּ֧רֶת13 of 16

letter

H107

an epistle

הַפּוּרִ֛ים14 of 16

of Purim

H6332

a lot (as by means of a broken piece)

הַזֹּ֖את15 of 16
H2063

this (often used adverb)

הַשֵּׁנִֽית׃16 of 16

this second

H8145

properly, double, i.e., second; also adverbially, again


Study Guide

Historical Context

This verse is found in the book of Esther. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Esther 9:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Esther 9:29 from Treasury of Scripture Knowledge

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